Currently, people are experiencing a lot of concerns. In entering the age of fifteen century, mankind is like terseok Islam prisoner. People attacked, dilukai, even killed, in another place was robbed of property and asset-assetnya sold with cheap prices to the enemy. As if without power, the Islamic community is in place exactly as described in the discussion Nabinya SAW: a plateful of food diperebutkan by a set of enemies.
India figures menghiba Muslims attacked the village, residents and be burned. Palestinian figures who infuriated Muslims with dibumihanguskan flee their villages. Loop-loop sweaty employees in state-owned land that the anti-demo state asset sales, all considered wind ago only by enemies of Islam that is being handed. Where the leaders? People may not be in the zero point as this only if the human portrait of a strong leader. Robbery may not have if there is the hero. Meanwhile the political stage in the fight to become leader. In fact, if only they know how heavy that trust and must be shouldered dipertanggung-jawabkan will not be possible unless the people want to bear a strong, strong faith, tawakkalnya strong, strong strong knowledge and patience in the way of truth. Even Umar bin Abdul Aziz will always feel worried the quality of leadership and are always concerned about imagine what would say in front of God on the Day End soon.
Leading = Serve
Leadership in Islam is on the bottom or to be humble servant humankind. Leadership that they are God given rights as human Khalifatullah fil ardli, the representative of Allah SWT in the face of the earth. If not because iradahNya, no one has to get trust in leadership, both large and small. Therefore, the leadership must trust each dipertanggung-jawabkan before God. Trust God to give to the leaders to (1) set the affairs of the dipimpinnya (2) lead a group of people who travel dipimpinnya together to achieve the goal (3) maintain and protect the interests of the dipimpinnya. Authority and powers given to a leader is not light in the eyes of God. Although the devil is often tempting iming-iming advantage of the world has turned the motivation of the leaders with a goal. Why Allah SWT give trust to the people to be a leader on the world? And who the leaders are sincere in accordance with guidance from Allah?
Monday, 10 December 2007
Sunday, 4 November 2007
In the middle of the spirit
In the middle of the spirit-broken pieces of dihembuskan people memusuhi
Islam, Ukhuwah be become very important. How to form and Ukhuwah
saratnya what?
DR. Abdul Halim Mahmud in his book "Yarn knit Ukhuwah Islamiyah"
specifies that the problems one by one, as follows:
Ta'aruf
The word means ta'aruf each other. For example there is the sentence ta'araftu ila
Fulan means: I introduce myself to the Fulan. Here
intended, should be a Muslim faith to know that his brother,
the name, nasabnya and social status. In addition, kenalilah
I also liked that and that is not disukainya. Know well
characteristics of our brother, will be the key note heart of brotherhood.
Ta'aluf
Gynecology Ta'aluf meaning is: menyatunya with a Muslim brother
a fellow Muslim. The spirit that united the faith brother and seakidah
should become a Muslim soul. He said, "People believe that easy
together. There is no good for people who can not and does not ignites
can unify. "(HR.Imam Ahmad)
Islam, Ukhuwah be become very important. How to form and Ukhuwah
saratnya what?
DR. Abdul Halim Mahmud in his book "Yarn knit Ukhuwah Islamiyah"
specifies that the problems one by one, as follows:
Ta'aruf
The word means ta'aruf each other. For example there is the sentence ta'araftu ila
Fulan means: I introduce myself to the Fulan. Here
intended, should be a Muslim faith to know that his brother,
the name, nasabnya and social status. In addition, kenalilah
I also liked that and that is not disukainya. Know well
characteristics of our brother, will be the key note heart of brotherhood.
Ta'aluf
Gynecology Ta'aluf meaning is: menyatunya with a Muslim brother
a fellow Muslim. The spirit that united the faith brother and seakidah
should become a Muslim soul. He said, "People believe that easy
together. There is no good for people who can not and does not ignites
can unify. "(HR.Imam Ahmad)
Thursday, 25 October 2007
Humility and social lowness
lowness, you, like a star-gemintang Starred in view above the water and the ripple stars nun much higher Do not smoke, such as the lift themselves high in the sky on his low-scoundrelly Would convort beloved and love, trust , what without the support of the people who profit. Sometimes they are more ferocious than we defend them that we care. People can come walk a mile-friendly, in a hot and thirsty. For what they so enthusiastic? What caleg and guarantee the promised jurkam defend their fate? Support is not separated from the reality that they find in the lives of various cadres in the field of life. A commitment kerakyatannya not terragukan. Kepekaannya the fate of their life, and always sharp. Forged by the to-ikhlasan and patience so that no tergiur by iming-iming the world, or various KKN pressure, threat or temptation. Except when you are so much of the exception, in the dark passenger car or locomotive justice. is support came, or as a passenger bus silih change and different interests or down with the indignation of regret? So come support melt. But watch out, suddenly he can turn into fury and Taufan behind the death. People are too tired to be able to understand the party leaders, kiayi young or aleg afraid to visit them, as they should be careful not to expensive stained shirt gubug in their dust. Pantalonnya worn-out or sit on benches because reot in their stalls. Winded or sit in a packed house of their small and less air. Or the car until the results do not support people graze in the narrow alley where their domicile. It's too luxurious for a dream when the leaders of their support mengikrarkan (and mem-buktikan), "When you need to carry a sick family in the middle of night blindness, please percussion door and we will cross to the home care." They do not have enough courage to menyeruak the leaders of a new house that has been completely luxurious. They also do not quite understand that there is (wife) cadre is also a fellow of waiting, in case of successful neighbors with the support we want to 'throw' butut washing machine or stove that is used to switch to the most current products, or purchase additional books at a child - their children to shop, to classmates or other neighborhood children. |
Wednesday, 10 October 2007
Advice, not a series of rhetorical words
Advice, not a series of rhetorical words, he emerged from a strong soul in touch with the heart of the owner, Allah. Success and failure advice justeru much determined by the depth of a relationship with Allah. How the evidence, follow the following ibrah!
One day Ibrahim bin Adham were by a man who go in maksiat. Men are called Jahdar bin Rabi'ah. He asks for advice to him so that he can stop doing maksiatnya.
He said, "Aba Isaac, I am the one who acts like maksiat. Please give me a powerful way to stop it!"
After a momentary daydream, he said, "If you're able to implement five conditions that kuajukan, I do not mind you sin."
Of course, with full curiosity Jahdar behind the big ask, "What are the requirements that, ya Aba Isaac?"
"Terms of the first, if you perform the act maksiat, do not you eat the food of God," said Ibrahim.
Jahdar mengernyitkan dahinya said, "And from where I eat? Not everything that is in the earth, this provision is God?"
"True," answered him with the firm.
"When you know you have, you still pantaskah eat his food, while You're constantly doing maksiat and violate the order?"
"Okay," answered Jahdar look up.
"Then the second terms of what?"
"If you engage in immoral acts of God, do not you stay in the land him," Ibrahim said more emphatically again.
Terms of both Jahdar create more surprised again. "What? Terms of this more powerful again. And I have to live where? Did the earth with all its content is the property of Allah?"
"Right O servant of Allah. Therefore, think carefully, if you're still worth eating his food and live in his world, while you continue to do maksiat?" ask him.
"You're right Isaac Aba," said Jahdar then.
"Then what conditions the third?" tanya Jahdar with the curious.
"If you still engage in immoral acts of God, but still want to eat his food and live in His earth, then look tempar hide from him."
This requirement makes the man unnerved. "Yes Isaac Aba, what kind of advice all this? What God may not see us?"
"Good! If you believe God always see us, but you are still eating his food, living in his earth, and continues to maksiat to him, pantaskah you do all of that?" Ibrahin to ask Jahdar which still appear confused and upset. All that makes greeting Jahdar bin Rabi'ah not slightly and membenarkannya.
"Okay, so Isaac Aba, and say now what the four conditions?"
"If the angel of death would deprive nyawamu, say to him that you would not die before repenting and doing good deeds."
Jahdar pensive. It seems he began to realize that all the deeds done for this. He then said, "... There may not be all that I do."
"O servant of God, if you're not able to draw kematianmu day, and what with the way you can avoid the wrath of God?"
Without many more comments, he asked the fifth requirement, which is the last requirement. Ibrahim bin Adham for the umpteenth time to give advice to the man.
"Finally, when the angel Zabaniyah want to menggiringmu Fire come later in the day, do not you are willing to participate with them and menjauhlah!"
Man that does not appear to hear nasihatnya longer. He wept full remorse. With rueful face he said, "Fair enough ... ya Aba Isaac! Do not you forward again. I am not able to hear again. I promise, from this moment I will beristighfar and nasuha repent to God."
Jahdar indeed fulfill his promise. Since meeting with Ibrahim bin Adham, it really changed. He began to worship and perform all the commandments of God and with good khusyu '.
Ibrahim bin Adham which is actually a prince who is in power in Balakh heard that in one of the country taklukannya, Yamamah the country, has been a desertion of her. Oppression reign. All that happens because ulah governor who dipercayainya to lead the region.
Later, Ibrahim bin Adham bin Rabi'ah call Jahdar to face. After he was facing, he said, "O Jahdar, now you have repented. Taubatmu Would mulianya when it comes good charity. For that, I order you want to combat oppression that occurred in one of the region kekuasaanku."
Hear the words of Ibrahim bin Adham was Jahdar said, "O Aba Isaac, indeed a very noble grace for me, so I can do the best for the people. And the task will be conducted with all my ability that God's given to me. Then in the Where on earth region oppression that happens? "
Ibrahim bin Adham said, "oppression is going on in Yamamah. And if you can memberantasnya, then I will take you to become governor there."
Jahdaar hear how kagetnya description Ibrahim bin Adham. Then he said, "O God, this is thy mercy, and it is up taubatku test. Yamamah is a region that used to be frequent targets of robbery with gerombolanku I do. And now I come there to uphold justice. Subhanallah, Glory to God over all His mercy. "
Then, Go Jahdar bin Yamamah Rabi'ah to the country to implement the noble task of combat oppression, as well as the trust uphold justice. In the end he succeeded in the task, as well as a loyal servant of God until the end of hayatnya.
One day Ibrahim bin Adham were by a man who go in maksiat. Men are called Jahdar bin Rabi'ah. He asks for advice to him so that he can stop doing maksiatnya.
He said, "Aba Isaac, I am the one who acts like maksiat. Please give me a powerful way to stop it!"
After a momentary daydream, he said, "If you're able to implement five conditions that kuajukan, I do not mind you sin."
Of course, with full curiosity Jahdar behind the big ask, "What are the requirements that, ya Aba Isaac?"
"Terms of the first, if you perform the act maksiat, do not you eat the food of God," said Ibrahim.
Jahdar mengernyitkan dahinya said, "And from where I eat? Not everything that is in the earth, this provision is God?"
"True," answered him with the firm.
"When you know you have, you still pantaskah eat his food, while You're constantly doing maksiat and violate the order?"
"Okay," answered Jahdar look up.
"Then the second terms of what?"
"If you engage in immoral acts of God, do not you stay in the land him," Ibrahim said more emphatically again.
Terms of both Jahdar create more surprised again. "What? Terms of this more powerful again. And I have to live where? Did the earth with all its content is the property of Allah?"
"Right O servant of Allah. Therefore, think carefully, if you're still worth eating his food and live in his world, while you continue to do maksiat?" ask him.
"You're right Isaac Aba," said Jahdar then.
"Then what conditions the third?" tanya Jahdar with the curious.
"If you still engage in immoral acts of God, but still want to eat his food and live in His earth, then look tempar hide from him."
This requirement makes the man unnerved. "Yes Isaac Aba, what kind of advice all this? What God may not see us?"
"Good! If you believe God always see us, but you are still eating his food, living in his earth, and continues to maksiat to him, pantaskah you do all of that?" Ibrahin to ask Jahdar which still appear confused and upset. All that makes greeting Jahdar bin Rabi'ah not slightly and membenarkannya.
"Okay, so Isaac Aba, and say now what the four conditions?"
"If the angel of death would deprive nyawamu, say to him that you would not die before repenting and doing good deeds."
Jahdar pensive. It seems he began to realize that all the deeds done for this. He then said, "... There may not be all that I do."
"O servant of God, if you're not able to draw kematianmu day, and what with the way you can avoid the wrath of God?"
Without many more comments, he asked the fifth requirement, which is the last requirement. Ibrahim bin Adham for the umpteenth time to give advice to the man.
"Finally, when the angel Zabaniyah want to menggiringmu Fire come later in the day, do not you are willing to participate with them and menjauhlah!"
Man that does not appear to hear nasihatnya longer. He wept full remorse. With rueful face he said, "Fair enough ... ya Aba Isaac! Do not you forward again. I am not able to hear again. I promise, from this moment I will beristighfar and nasuha repent to God."
Jahdar indeed fulfill his promise. Since meeting with Ibrahim bin Adham, it really changed. He began to worship and perform all the commandments of God and with good khusyu '.
Ibrahim bin Adham which is actually a prince who is in power in Balakh heard that in one of the country taklukannya, Yamamah the country, has been a desertion of her. Oppression reign. All that happens because ulah governor who dipercayainya to lead the region.
Later, Ibrahim bin Adham bin Rabi'ah call Jahdar to face. After he was facing, he said, "O Jahdar, now you have repented. Taubatmu Would mulianya when it comes good charity. For that, I order you want to combat oppression that occurred in one of the region kekuasaanku."
Hear the words of Ibrahim bin Adham was Jahdar said, "O Aba Isaac, indeed a very noble grace for me, so I can do the best for the people. And the task will be conducted with all my ability that God's given to me. Then in the Where on earth region oppression that happens? "
Ibrahim bin Adham said, "oppression is going on in Yamamah. And if you can memberantasnya, then I will take you to become governor there."
Jahdaar hear how kagetnya description Ibrahim bin Adham. Then he said, "O God, this is thy mercy, and it is up taubatku test. Yamamah is a region that used to be frequent targets of robbery with gerombolanku I do. And now I come there to uphold justice. Subhanallah, Glory to God over all His mercy. "
Then, Go Jahdar bin Yamamah Rabi'ah to the country to implement the noble task of combat oppression, as well as the trust uphold justice. In the end he succeeded in the task, as well as a loyal servant of God until the end of hayatnya.
Saturday, 15 September 2007
Adultery is a very big damage
Adultery is a very big damage that gives bad impact specifically for perpetrators and people in general. In the era such as this, where many facilities and the media tend to be dragged towards the despicable act it would need everyone to know the dangers and consequences of the sin caused by adultery, that can be more careful and vigilant in order not to mendekatinya. Among the bad consequences and dangers are:
§ In adultery collected all kinds of sins and the lack of deterioration in the perpetrator, not the attitude Wara '(to keep themselves from sin), poor and not the personality of jealousy.
§ Zina murder shame, shame on Islam in a matter of emphasis and that is a very beautiful jewelry, especially for women.
§ Making perpetrators face murky and dark.
§ Create a dark-hearted and off sinarnya.
§ Making perpetrators are always short of (poor) or so that it does not feel so had the adequacy of what is received.
§ Could the perpetrators of honor jatuhlah dignity so good before God and fellow man.
§ God will give the nature of wild dihati of adultery, so that his view of the wild uncontrollable.
§ unchaste will be seen by human eyes with a cynical and full of mistrust.
§ Zina give effect stench that can be arrested or diindera by those who have qalbun ogbes (liver net) through the mouth or body.
§ narrow chest and heart always include the unchaste, what he found in life is always just for behind dangan what he wanted. Because the people who find pleasure in a way of life to engage in immoral acts of God, Allah will give you the opposite of what he wanted, and God does not make maksiat as a way to get good.
§ unchaste means has offered himself for not getting a lovely woman disurga soon.
§ intimacy dragged to the dissolution relationship silaturrahmi, a rebel to the parents, unlawful employment, do zhalim, and dissipate the family and descendants. Can even bring to the bloodshed and the main healer / fortune-telling and the sins of others. Adultery is usually associated with other kemaksiatan prior or simultaneously with it, it will usually be after the birth of another type of kemaksiatan again.
§ Zina nenghilangkan self youth / young woman and damage to leave the future in addition to the prolonged disgrace for not only perpetrators but the whole family.
§ dicorengkan to the stigma of adultery and deep imprint more than tudingan infidelity, for example, because the unbelievers who repent (Islam) the issue is finished, but the sin of adultery really imprint in life because even if the adultery is finally repent and to clean them it still only feel different from the person who originally did not have since done so.
§ If a pregnant woman unchaste and then to cover it killed aibnya / Drop the baby dikandungnya that he was killed while adultery. If he married a woman so ago oblique pregnant and leave it until he was born of foreigners entering the family of her husband and his family so that children inherit their unwitting who he was, indeed dzalik chilling naudzubillah min.
§ intimacy generation will bear the sebatangkara not bernasab, so that people will orangpun-was-against children was a result of adultery. The eyes and the environment he has not seen a clear social status.
§ unchaste men have desecrate means purity and honor of women.
§ Zina can menyulut hostility and resentment between the fire family man with a woman who has menzinahinya.
§ intimacy is a mahram for the psychiatric / family perpetrators where they will feel down (down dignity) of his family before the public, so that sometimes they do not dare to make up for the face before the people.
§ intimacy can cause tertularnya malignant diseases such as aids, siphilis (syphilis), and GO (gonorho or gonorrhea).
§ intimacy makes the destruction of a community that they were all destroyed by God due to sin of adultery is even open and undisguised.
§ In adultery collected all kinds of sins and the lack of deterioration in the perpetrator, not the attitude Wara '(to keep themselves from sin), poor and not the personality of jealousy.
§ Zina murder shame, shame on Islam in a matter of emphasis and that is a very beautiful jewelry, especially for women.
§ Making perpetrators face murky and dark.
§ Create a dark-hearted and off sinarnya.
§ Making perpetrators are always short of (poor) or so that it does not feel so had the adequacy of what is received.
§ Could the perpetrators of honor jatuhlah dignity so good before God and fellow man.
§ God will give the nature of wild dihati of adultery, so that his view of the wild uncontrollable.
§ unchaste will be seen by human eyes with a cynical and full of mistrust.
§ Zina give effect stench that can be arrested or diindera by those who have qalbun ogbes (liver net) through the mouth or body.
§ narrow chest and heart always include the unchaste, what he found in life is always just for behind dangan what he wanted. Because the people who find pleasure in a way of life to engage in immoral acts of God, Allah will give you the opposite of what he wanted, and God does not make maksiat as a way to get good.
§ unchaste means has offered himself for not getting a lovely woman disurga soon.
§ intimacy dragged to the dissolution relationship silaturrahmi, a rebel to the parents, unlawful employment, do zhalim, and dissipate the family and descendants. Can even bring to the bloodshed and the main healer / fortune-telling and the sins of others. Adultery is usually associated with other kemaksiatan prior or simultaneously with it, it will usually be after the birth of another type of kemaksiatan again.
§ Zina nenghilangkan self youth / young woman and damage to leave the future in addition to the prolonged disgrace for not only perpetrators but the whole family.
§ dicorengkan to the stigma of adultery and deep imprint more than tudingan infidelity, for example, because the unbelievers who repent (Islam) the issue is finished, but the sin of adultery really imprint in life because even if the adultery is finally repent and to clean them it still only feel different from the person who originally did not have since done so.
§ If a pregnant woman unchaste and then to cover it killed aibnya / Drop the baby dikandungnya that he was killed while adultery. If he married a woman so ago oblique pregnant and leave it until he was born of foreigners entering the family of her husband and his family so that children inherit their unwitting who he was, indeed dzalik chilling naudzubillah min.
§ intimacy generation will bear the sebatangkara not bernasab, so that people will orangpun-was-against children was a result of adultery. The eyes and the environment he has not seen a clear social status.
§ unchaste men have desecrate means purity and honor of women.
§ Zina can menyulut hostility and resentment between the fire family man with a woman who has menzinahinya.
§ intimacy is a mahram for the psychiatric / family perpetrators where they will feel down (down dignity) of his family before the public, so that sometimes they do not dare to make up for the face before the people.
§ intimacy can cause tertularnya malignant diseases such as aids, siphilis (syphilis), and GO (gonorho or gonorrhea).
§ intimacy makes the destruction of a community that they were all destroyed by God due to sin of adultery is even open and undisguised.
Tasks and human role
Human beings with God is very different from other, let alone humans have an excess-surplus that is not owned by the other creatures, one man was created with the creation of good, but not the glory of man lies in the creation of good, but it depends on, whether he can perform tasks and roles that have been outlined God or not, if not, then it will be included in hell with all kesengsaraannya, Allah said which means: We have created in the form of a human as well as possible. Then we return to the place that he bottom (Fire), except those who believe and do charity Shaleh then reward them for a no-ceasing (QS 95:4-6).
The less, there are three tasks and roles to be played by human beings and as a Muslim, we not only need to know about it, but run it in the life of this life so that people can walk better and fun.
1. Pray to ALLAH SWT
To worship Allah SWT is the main task, even the only one in the task of human life, so anything that is done by any human being and as he should be in the framework of worship to Allah as He says that means: "I did not create humans except that they worship Me (QS 51:56).
So that everything we do can be categorized into the worship of Allah, then there are at least three criteria that we must meet. First, do everything with the sincere intention that Allah SWT. Sincerity is one of the key for the acceptance of a deed by Allah and this would be very positive for people who carry a charity, because despite what must be the implementation of weight, he does not feel as heavy, especially charities that are lightweight. Conversely without sincerity, charity despite the light weight will be felt, especially charities that clearly are to be implemented, it will be a charity that is very heavy for mengamalkannya.
Second, do everything the right way, not justify any means. as has been outlined by Allah SWT and examplizeing by His Messenger. When a Muslim has been running things in accordance with the provisions of Allah, no irregularities, irregularities in the life of this journey that makes life into something fun.
Third, is to do everything with the goal of hope Ridha Allah and this will make people have only one interest, that is, Ridha him. When this happens, the efforts to uphold the truth and goodness will not have difficulty, especially from the difficulty in the penegaknya, this is because the barriers that often occur because people have other interests which conflict with justeru Ridha Allah SWT.
2. KHALIFAH ALLAH in the earth
Values and all the provisions of which comes from Allah must ditegakkan in this life. To menegakkannya, the human diperankan by Allah as caliph (deputy) of God on earth to uphold Syariat-Syariat him, Allah said which means: I want to make a caliph in the earth (QS 2:30).
To be able to run the caliph, the people must uphold the values of truth and justice as well as broadcast and kemaslahatan goodness, this is a very fundamental things that can be applied for, and without truth, justice and goodness and kemaslahatan, may not order the life of mankind can be realized, therefore this is a major requirement for people to perform the function at the caliph himself, Allah said which means: Hi David, We menjadikajn you caliph (ruler) in the earth, then the decision (of) among men with a fair and do not follow the air appetite, because it will mislead you from the path of Allah. Those who stray from the path of God will be a heavy punishment, because they forget the day calculation (QS shad: 26).
To obtain a better life in the world, one of which is the main stay of the rule of law is fair so that anyone who is guilty will be punished according to the level of guilty, so this is something that is very stressed by Allah SWT to humans, as there is in the word His meaning: He told you to deliver a speech entitled to receive it, and (told you) when the set of laws that define the human with the fair. Allah gave the instruction as well as possible to you. Allah is Hearer, Seer (QS 4:58).
Given the justice so important for the efforts to realize a better life, kerharusan apply ditegakkan although still fair to people who hate us so as not to antagonize us to him, that justice should not enjoy it they can get. When justice can ditegakkan, the people who bertaqwa to Allah sooner or later will be realized, which means that Allah said: O those who believe, so you should always uphold the people (the truth) because Allah, be witness to the fair. And not one-time kebencianmu against a nation, encouraging you to be unfair. Valid adillah, just because it is nearer to the god-fearing. Bertaqwalah and to God. Allah is Informed of what ye do (QS 5:8).
3. Build a civilization
Of life and human dignity with a very different animal. Animals do not have a civilization, so how much lower degree of animals. As for man, created by Allah to build and uphold the glorious civilization, and therefore Allah set man as pemakmur this earth, He said that means: He created you from the earth (ground) and make pemakmurnya (QS 11:61).
To be able to build a civilized life, there are five foundation of civilized society must be transformed and diperjuangan pelestariannya, namely: First, the values of Islam, which comes from Allah, Second, the intellect is the potential to think and ponder things. Third, the property must be sought and not the lawful menghalalkan all ways. Fourth, honor human akhlaknya with a glorious and dilestarikan must be maintained. And Fifth, nasab or descendants of people who should be clear so that problems in sexual relations, for example, people will not do this to any person.
When people can not afford to build a civilization, as has been outlined by Allah SWT, the human dignity will be lower than the animals, this is because humans have the potential not only physical sempuna compared to animals, humans have also botensi think and get guidance from God's revelation of the form swt who revealed to the Prophet. In relation to human possibility to be lower or more astray from the animals, and even cattle raised by Allah in His word which means: We have made to the content of the Fire jahannam most of jinn and men, but they do not have the heart to understand dipergunakannya ( Signs of Allah) and they have eyes (but) not dipergunakannya to see (signs of God), and they have ears (but) not dipergunakannya to hear (the verses of Allah). They are like cattle, and even they are more astray again. They are the people who neglect (QS 7:179).
From the above considerations become clear to us that human dignity is dependent on whether he can perform the task and the role well or not, if not, then His glory as the man fell to the degree that low-serendah and he will return to God with the humiliation which is very shameful and in the Hereafter, he became a servant of God who have kerugiaan not terbayangkan. (Drs. Ahmad H. Yan
The less, there are three tasks and roles to be played by human beings and as a Muslim, we not only need to know about it, but run it in the life of this life so that people can walk better and fun.
1. Pray to ALLAH SWT
To worship Allah SWT is the main task, even the only one in the task of human life, so anything that is done by any human being and as he should be in the framework of worship to Allah as He says that means: "I did not create humans except that they worship Me (QS 51:56).
So that everything we do can be categorized into the worship of Allah, then there are at least three criteria that we must meet. First, do everything with the sincere intention that Allah SWT. Sincerity is one of the key for the acceptance of a deed by Allah and this would be very positive for people who carry a charity, because despite what must be the implementation of weight, he does not feel as heavy, especially charities that are lightweight. Conversely without sincerity, charity despite the light weight will be felt, especially charities that clearly are to be implemented, it will be a charity that is very heavy for mengamalkannya.
Second, do everything the right way, not justify any means. as has been outlined by Allah SWT and examplizeing by His Messenger. When a Muslim has been running things in accordance with the provisions of Allah, no irregularities, irregularities in the life of this journey that makes life into something fun.
Third, is to do everything with the goal of hope Ridha Allah and this will make people have only one interest, that is, Ridha him. When this happens, the efforts to uphold the truth and goodness will not have difficulty, especially from the difficulty in the penegaknya, this is because the barriers that often occur because people have other interests which conflict with justeru Ridha Allah SWT.
2. KHALIFAH ALLAH in the earth
Values and all the provisions of which comes from Allah must ditegakkan in this life. To menegakkannya, the human diperankan by Allah as caliph (deputy) of God on earth to uphold Syariat-Syariat him, Allah said which means: I want to make a caliph in the earth (QS 2:30).
To be able to run the caliph, the people must uphold the values of truth and justice as well as broadcast and kemaslahatan goodness, this is a very fundamental things that can be applied for, and without truth, justice and goodness and kemaslahatan, may not order the life of mankind can be realized, therefore this is a major requirement for people to perform the function at the caliph himself, Allah said which means: Hi David, We menjadikajn you caliph (ruler) in the earth, then the decision (of) among men with a fair and do not follow the air appetite, because it will mislead you from the path of Allah. Those who stray from the path of God will be a heavy punishment, because they forget the day calculation (QS shad: 26).
To obtain a better life in the world, one of which is the main stay of the rule of law is fair so that anyone who is guilty will be punished according to the level of guilty, so this is something that is very stressed by Allah SWT to humans, as there is in the word His meaning: He told you to deliver a speech entitled to receive it, and (told you) when the set of laws that define the human with the fair. Allah gave the instruction as well as possible to you. Allah is Hearer, Seer (QS 4:58).
Given the justice so important for the efforts to realize a better life, kerharusan apply ditegakkan although still fair to people who hate us so as not to antagonize us to him, that justice should not enjoy it they can get. When justice can ditegakkan, the people who bertaqwa to Allah sooner or later will be realized, which means that Allah said: O those who believe, so you should always uphold the people (the truth) because Allah, be witness to the fair. And not one-time kebencianmu against a nation, encouraging you to be unfair. Valid adillah, just because it is nearer to the god-fearing. Bertaqwalah and to God. Allah is Informed of what ye do (QS 5:8).
3. Build a civilization
Of life and human dignity with a very different animal. Animals do not have a civilization, so how much lower degree of animals. As for man, created by Allah to build and uphold the glorious civilization, and therefore Allah set man as pemakmur this earth, He said that means: He created you from the earth (ground) and make pemakmurnya (QS 11:61).
To be able to build a civilized life, there are five foundation of civilized society must be transformed and diperjuangan pelestariannya, namely: First, the values of Islam, which comes from Allah, Second, the intellect is the potential to think and ponder things. Third, the property must be sought and not the lawful menghalalkan all ways. Fourth, honor human akhlaknya with a glorious and dilestarikan must be maintained. And Fifth, nasab or descendants of people who should be clear so that problems in sexual relations, for example, people will not do this to any person.
When people can not afford to build a civilization, as has been outlined by Allah SWT, the human dignity will be lower than the animals, this is because humans have the potential not only physical sempuna compared to animals, humans have also botensi think and get guidance from God's revelation of the form swt who revealed to the Prophet. In relation to human possibility to be lower or more astray from the animals, and even cattle raised by Allah in His word which means: We have made to the content of the Fire jahannam most of jinn and men, but they do not have the heart to understand dipergunakannya ( Signs of Allah) and they have eyes (but) not dipergunakannya to see (signs of God), and they have ears (but) not dipergunakannya to hear (the verses of Allah). They are like cattle, and even they are more astray again. They are the people who neglect (QS 7:179).
From the above considerations become clear to us that human dignity is dependent on whether he can perform the task and the role well or not, if not, then His glory as the man fell to the degree that low-serendah and he will return to God with the humiliation which is very shameful and in the Hereafter, he became a servant of God who have kerugiaan not terbayangkan. (Drs. Ahmad H. Yan
Wednesday, 5 September 2007
Guard your child
Things that need to be in educating children:
Always keep the teachings of God in all of life and behavior.
Meneladani always try and follow in the Prophet SAW interact with my wife, children and other people good speech, deeds and attitudes diamnya.
Always ask God and the nature of asthma with him so that our children become sholeh.
Always try to give a good example to the children - a son.
When problems with children, people who consult with experts and experienced to handle children's education, especially the ulama.
Give attention and time that secukupnya for children's education.
Note lest one step in educating children.
If there are people who align error in educating children, accept the advice, with spacious chest, do not be so uppity upon.
Always keep the teachings of God in all of life and behavior.
Meneladani always try and follow in the Prophet SAW interact with my wife, children and other people good speech, deeds and attitudes diamnya.
Always ask God and the nature of asthma with him so that our children become sholeh.
Always try to give a good example to the children - a son.
When problems with children, people who consult with experts and experienced to handle children's education, especially the ulama.
Give attention and time that secukupnya for children's education.
Note lest one step in educating children.
If there are people who align error in educating children, accept the advice, with spacious chest, do not be so uppity upon.
Sunday, 2 September 2007
Qalbu have some healthy
Qalbu have some healthy sign, as mentioned by Imam Ibn al-Qayyim al-Jauziyah in the book, § Ighatsatul Lahfan min Mashayid asy-Syaithan., ¨ And among the signs are able to choose things that are useful and provide healing. He did not choose the things that makes the pain and dangerous qalbu. Qalbu while the patient is otherwise. Qalbu the fine is the most useful of faith and medicine is the most effective al-Qur, | an. In addition, a healthy qalbu have the following characteristics:
1.Mengembara to Akhirat
Qalbu healthy roam from the world to the Hereafter, and as if there has been up to. So he felt like eternity has become the son and son-Life. He came in and the world as if a stranger, who just needs to take, and will soon return to their countries. Prophet shallallhu, ¥ alaihi wasallam said,
"Be thou in this world as a foreigner or (traveler) who passes a road." (HR. al-Bukhari)
When someone qalbu healthy, he will roam the Hereafter, and continue to draw on the directions, so as if he had become penghuninya. Meanwhile, when qalbu is sick, he terlena to the world and considered as the country's eternal, that he be servants and experts.
Go 2.Mendorong Allah subhanahu wata, | ala
Among other sehatnya qalbu is always encouraging the owner to return to Allah subhanahu wata, | the style and subject to Him. He relies only to God, love him as someone kekasihnya love. There is no life, happiness, delight, joy Ridha but only with God, and the feeling of closeness to tame him. Tentram feel calm and with God, take refuge in him, happy with him, bertawakkal only to him, sure, hope and fear only God.
So qalbu will always invite and encourage their owners to find the tranquility and ketentraman with his Ilah gods. So when that is the ruh really feel life, and made the enjoyment of life other than the other, not a life full of omissions and turn away from the purpose of human creation. For the purpose of menghamba Allah subhanahu wata, | ala this is heaven and hell was created, the apostles and sent the Book was revealed.
Abu Al-Husain al-Warraq said, "Hidupnya qalbu is keeping Dzat of the Living Dead and not ever, and life is the life of grace with God, not beside him."
Therefore, the dissolution of God someone subhanahu wata, | alaƒnlebih terrible for the people who learned about the death of God, because God is lost is lost from the Al-Haq, is being lost from the death of a fellow human being.
3.Tidak bored Berdzikir
Among some signs sehatnya qalbu is never bored berdzikir for the remembrance of Allah subhanahu wata, | ala. Never feel bored to serve Him, and not preoccupied with terlena than him, except to the person to show him the way, people who remind him of Allah subhanahu wata, | ala or remind each other in the framework berdzikir to him.
4. Regret if the escape of Berdzikir
Qalbu between a healthy sign is, and if the escape from behind dzikir and wirid, so very sorry for him, feel sad and sick Sadly exceed a skinflint who lost property.
5. Rindu worship
Qalbu healthy menghamba always yearn for and dedicate to God subhanahu wata, | ala, as rindunya a hunger for food and beverages.
6.Khusyu 'in Shalat
Qalbu healthy if he is doing prayer, then he wants to leave everything and anything that is mundane. Is concerned about the prayer and hasten to do so, and find tranquility and comfort in the prayer. To pray for happiness and is the heart and soul High.
7.Kemauannya only to God
Qalbu healthy kemauannya only one of the things that diridhai Allah subhanahu wata, | ala.
8. Keeping Time
Among the signs sehatnya qalbu is griping feel (I) if the time lost with the useless, kikirnya exceed a stingy against the property.
9. Improving Arts and introspection
Qalbu healthy always care a great charity to continue to improve, beyond attention to the charity itself. He is excited to continue to increase in labor is sincerity, expect advice, mutaba'ah (control) and deeds (as if God see subhanahu wata, | in the style of worship, or always feel God's views). At the same time he was always giving attention and favor from Allah subhanahu wata, | and the lack of style in itself satisfy the rights of him.
So in between some of the characteristics of the phenomenon and the sehatnya qalbu someone.
Qalbu can be concluded that a healthy and safe is qalbu the himmah (kemauannya) to go to something that God subhanahu wata, | ala, with his love fully, making him as a goal. Raganya soul to God, practice, sleep, wake up and just talking to him. And greeting all of the diridhai God love him more than all the other pembicaran, always pikirannya specifically to what diridhai and loved him.
Berkhalwah (alone) for the remembrance of Allah subhanahu wata, | ala more like him than interact with people, except in the crowd loved him and diridhai. And happiness is ketenangannya with God, and when he found himself turned to other than Allah, then he immediately says he remembers,
, O § a quiet life. Go back to the heart Rabbmu satisfied diridhoi him again., ¨ (QS. 89:27-28)
He always repeat the re-verse is, in the hope that he will hear later in the day of Resurrection of Rabbnya. But in the end qalbu before Ilah and Sesembahannya that Haq will terwarnai with sibghah (dyeing) the nature of servitude. So be sincere servant as the nature and character, worship kenikmatannya not become a burdensome expense. He conducted with a sense of worship like, love and closeness to the Rabbnya.
When disodorkan to him or the prohibition of Rabbnya, the heart says, "I meet you call, I meet with joy, I listen, obey and will do so. You have the right and feasible to get all of that, and all praised return to the only - Mu., ¨
If there is any chance menimpanya he says, "O Allah, I am thy servant, and the poor need you, I thy servant of the poor, weak not powerless. Rabbku You are the Most Merciful and Mulia. I can not afford to be patient if you do not help to be patient, do not have the strength for me if you do not menanggungku and given strength. There is no place for rest but only to you, that no one can give help to me, except you only. There is no place for me turn away from the door-Mu , and no place to run from you., ¨
He presents everything only for Allah subhanahu wata, | the style, and he just lean on Him. When menimpanya something that he does not like it, he said, "Grace has dihadiahkan for me, a very useful drug Dzat of the healing that mengasihiku." If he lost something like him, he said, "has been removed from sisiku disrepute."
May Allah subhanahu wata, | ala qalbu improve all of us, and guard from diseases that damage and destroy, Amen.
Source: Safe Mawaridul al Muntaqa min Ighatsatil Lahfan fi Mashayid asy-Syaithan, composer Sheikh Ali bin Ali bin Hasan al-Halabi.
1.Mengembara to Akhirat
Qalbu healthy roam from the world to the Hereafter, and as if there has been up to. So he felt like eternity has become the son and son-Life. He came in and the world as if a stranger, who just needs to take, and will soon return to their countries. Prophet shallallhu, ¥ alaihi wasallam said,
"Be thou in this world as a foreigner or (traveler) who passes a road." (HR. al-Bukhari)
When someone qalbu healthy, he will roam the Hereafter, and continue to draw on the directions, so as if he had become penghuninya. Meanwhile, when qalbu is sick, he terlena to the world and considered as the country's eternal, that he be servants and experts.
Go 2.Mendorong Allah subhanahu wata, | ala
Among other sehatnya qalbu is always encouraging the owner to return to Allah subhanahu wata, | the style and subject to Him. He relies only to God, love him as someone kekasihnya love. There is no life, happiness, delight, joy Ridha but only with God, and the feeling of closeness to tame him. Tentram feel calm and with God, take refuge in him, happy with him, bertawakkal only to him, sure, hope and fear only God.
So qalbu will always invite and encourage their owners to find the tranquility and ketentraman with his Ilah gods. So when that is the ruh really feel life, and made the enjoyment of life other than the other, not a life full of omissions and turn away from the purpose of human creation. For the purpose of menghamba Allah subhanahu wata, | ala this is heaven and hell was created, the apostles and sent the Book was revealed.
Abu Al-Husain al-Warraq said, "Hidupnya qalbu is keeping Dzat of the Living Dead and not ever, and life is the life of grace with God, not beside him."
Therefore, the dissolution of God someone subhanahu wata, | alaƒnlebih terrible for the people who learned about the death of God, because God is lost is lost from the Al-Haq, is being lost from the death of a fellow human being.
3.Tidak bored Berdzikir
Among some signs sehatnya qalbu is never bored berdzikir for the remembrance of Allah subhanahu wata, | ala. Never feel bored to serve Him, and not preoccupied with terlena than him, except to the person to show him the way, people who remind him of Allah subhanahu wata, | ala or remind each other in the framework berdzikir to him.
4. Regret if the escape of Berdzikir
Qalbu between a healthy sign is, and if the escape from behind dzikir and wirid, so very sorry for him, feel sad and sick Sadly exceed a skinflint who lost property.
5. Rindu worship
Qalbu healthy menghamba always yearn for and dedicate to God subhanahu wata, | ala, as rindunya a hunger for food and beverages.
6.Khusyu 'in Shalat
Qalbu healthy if he is doing prayer, then he wants to leave everything and anything that is mundane. Is concerned about the prayer and hasten to do so, and find tranquility and comfort in the prayer. To pray for happiness and is the heart and soul High.
7.Kemauannya only to God
Qalbu healthy kemauannya only one of the things that diridhai Allah subhanahu wata, | ala.
8. Keeping Time
Among the signs sehatnya qalbu is griping feel (I) if the time lost with the useless, kikirnya exceed a stingy against the property.
9. Improving Arts and introspection
Qalbu healthy always care a great charity to continue to improve, beyond attention to the charity itself. He is excited to continue to increase in labor is sincerity, expect advice, mutaba'ah (control) and deeds (as if God see subhanahu wata, | in the style of worship, or always feel God's views). At the same time he was always giving attention and favor from Allah subhanahu wata, | and the lack of style in itself satisfy the rights of him.
So in between some of the characteristics of the phenomenon and the sehatnya qalbu someone.
Qalbu can be concluded that a healthy and safe is qalbu the himmah (kemauannya) to go to something that God subhanahu wata, | ala, with his love fully, making him as a goal. Raganya soul to God, practice, sleep, wake up and just talking to him. And greeting all of the diridhai God love him more than all the other pembicaran, always pikirannya specifically to what diridhai and loved him.
Berkhalwah (alone) for the remembrance of Allah subhanahu wata, | ala more like him than interact with people, except in the crowd loved him and diridhai. And happiness is ketenangannya with God, and when he found himself turned to other than Allah, then he immediately says he remembers,
, O § a quiet life. Go back to the heart Rabbmu satisfied diridhoi him again., ¨ (QS. 89:27-28)
He always repeat the re-verse is, in the hope that he will hear later in the day of Resurrection of Rabbnya. But in the end qalbu before Ilah and Sesembahannya that Haq will terwarnai with sibghah (dyeing) the nature of servitude. So be sincere servant as the nature and character, worship kenikmatannya not become a burdensome expense. He conducted with a sense of worship like, love and closeness to the Rabbnya.
When disodorkan to him or the prohibition of Rabbnya, the heart says, "I meet you call, I meet with joy, I listen, obey and will do so. You have the right and feasible to get all of that, and all praised return to the only - Mu., ¨
If there is any chance menimpanya he says, "O Allah, I am thy servant, and the poor need you, I thy servant of the poor, weak not powerless. Rabbku You are the Most Merciful and Mulia. I can not afford to be patient if you do not help to be patient, do not have the strength for me if you do not menanggungku and given strength. There is no place for rest but only to you, that no one can give help to me, except you only. There is no place for me turn away from the door-Mu , and no place to run from you., ¨
He presents everything only for Allah subhanahu wata, | the style, and he just lean on Him. When menimpanya something that he does not like it, he said, "Grace has dihadiahkan for me, a very useful drug Dzat of the healing that mengasihiku." If he lost something like him, he said, "has been removed from sisiku disrepute."
May Allah subhanahu wata, | ala qalbu improve all of us, and guard from diseases that damage and destroy, Amen.
Source: Safe Mawaridul al Muntaqa min Ighatsatil Lahfan fi Mashayid asy-Syaithan, composer Sheikh Ali bin Ali bin Hasan al-Halabi.
Thursday, 16 August 2007
Characteristics of a Muslim character
Saliimul Aqidah (Aqidah straight / right)
Sohiihul 'Ibadah (Worship is correct)
Naafi'un li ghoirihi (useful for other people)
Matiinul Khuluq (Morals perfect)
Qadirul alal Kasbi (Ability income)
Mutsaqqoful Fikri (intellect in mind)
Qowiyyul Jismi (physically strong)
Mujaahidu li nafsihi (serious self)
Munazhomu fii syu'nihi (organized in all urusannya)
Haritsun 'ala waqtihi (Efficient keep time)
I. Saliimul Aqidah (Aqidah straight / right)
Meru'yah not (take the law) in addition to al-Qur'an ma'tsur the as-Sunnah
Not related to genie
Does not predict the fate of the hands
Not attend the council and the traditional fortune
No-Wipe the grave, for the purpose of requesting blessings
Please do not ask people to seek refuge in the jinn
Tasya'um not (feel unhappy because of something)
Do not swear by the addition of God
Hearted charity only for God
Mengimani harmonious faith
Mengimani ni'mat punishment and grave
Making syetan as the enemy
Does not follow the steps syetan
Accept and abide by the laws of God
Ni'mat give God time to get favors
Please do not ask people who have been buried
II. Sohiihul 'Ibadah (Worship is correct)
Ihsan in thoharoh
Excited to prayer in congregation in the mosque
Ihsan in prayer
Fasting fardhu
Fasting Sunna, a minimum of 7 days
Qiyamul Lail at least 1 day sepekan
Pay zakat (09:103)
Commitment to the culture Recitations
Khusyu in the Al-Koran
Memorize 1 section of the Koran Al-Qur'an (30)
Commitment to the daily wirid Recitations (Al-ma'tsurat)
Berdo'a at the time - the main
Closing the day with repentance and istighfar
Merutinkan dzikir morning
A distribution
Beri'tikaf the month of Ramadan (10 days)
Practice syiwak
Senatiasa maintain conditions thoharoh
Intention perform Hajj
Avoid big sins
Merutinkan dzikir afternoon
Dzikir on God in every situation
Meets nadzar
Holding members of the body of all the forbidden
Offs for the congregation in the mosque
Do not hesitate adzan
Intend to act on each
III. Naafi'un li ghoirihi (useful for other people)
Performing rights for both parents
2. Participated in the excitement
Who need help
Guide people who lost
Married couples with the appropriate / Sekufu
IV. Matiinul Khuluq (Morals perfect)
Not arrogant
Not Ima'ah (origin participate)
Does not lie
Not berate
Do not complain sheep
Not ghibah
No other people cut gabfest
Do not pout for any reason
Do not insult and belittle others
Does not make poor people as a friend / friends
Pity that a small
Henghormati large
Fulfill promise
Birrul walidain
Down
Storing confidential
Cover the sins of others
Having ghirah (jealousy) in the religion
Having ghirah (jealousy) in the family
V. Qadirul alal Kasbi (Ability income)
Avoid illicit source of income and avoid usury
Avoid usury
Avoid gambling with all macamnya
4. Avoid acts of fraud
Pay zakat
Saving even a little
Not delay the rights of others melaksanakn / promise
Maintain public facilities
Maintain special facilities
VI. Mutsaqqoful Fikri (intellect in mind)
In both reading and writing
Reading 1 section of the Koran commentary section of the Koran Al-Qur'an 30
Given the laws of Recitations
Mug half hadits Arba'in
Cram 20 hadits choice of Riyadhus Sholihin
Marhalah Makiyah and examine the characteristics (Manhaj Haraki: Sheikh Munir Al-Ghodban)
Recognize 10 of the guaranteed enter Paradise
Knowing thoharoh law (fiqh Sunnah: Sayyid Sabiq)
Knowing legal prayer
Knowing the law fasting
Read something outside spesialisasinya, 4 hours per weekend
Extending the concept itself with new means
Recognizing the Zionisme war with Islam
Knowing Ghozwul Fikri
Knowing organizations asked
Knowing the danger of birth
Being a good listener
Participate in work-work jama'I
Does not receive a voice-vote italics about Islam
Express opinions
VII. Qowiyyul Jismi (physically strong)
Clean body
Net pakain
3. Clean place to stay
Commitment to the culture to eat and drink according to the Sunna
Commitment to the sport at least 2 hours / week
Wake up before dawn
Given the setting of healthy
No smoking
Avoiding the dirty ... ..
Avoiding places disaster if still outside the area
VIII. Mujaahidu li nafsihi (serious self)
Avoid all the forbidden
Avoid places that play clean
Avoid places maksiat
IX. Munazhomu fii syu'nihi (organized in all urusannya)
Given how the (performance)
Does not establish relations with the institutions against the Islamic
X. Haritsun 'ala waqtihi (Efficient keep time)
Reveille
Spend time to learn
Sohiihul 'Ibadah (Worship is correct)
Naafi'un li ghoirihi (useful for other people)
Matiinul Khuluq (Morals perfect)
Qadirul alal Kasbi (Ability income)
Mutsaqqoful Fikri (intellect in mind)
Qowiyyul Jismi (physically strong)
Mujaahidu li nafsihi (serious self)
Munazhomu fii syu'nihi (organized in all urusannya)
Haritsun 'ala waqtihi (Efficient keep time)
I. Saliimul Aqidah (Aqidah straight / right)
Meru'yah not (take the law) in addition to al-Qur'an ma'tsur the as-Sunnah
Not related to genie
Does not predict the fate of the hands
Not attend the council and the traditional fortune
No-Wipe the grave, for the purpose of requesting blessings
Please do not ask people to seek refuge in the jinn
Tasya'um not (feel unhappy because of something)
Do not swear by the addition of God
Hearted charity only for God
Mengimani harmonious faith
Mengimani ni'mat punishment and grave
Making syetan as the enemy
Does not follow the steps syetan
Accept and abide by the laws of God
Ni'mat give God time to get favors
Please do not ask people who have been buried
II. Sohiihul 'Ibadah (Worship is correct)
Ihsan in thoharoh
Excited to prayer in congregation in the mosque
Ihsan in prayer
Fasting fardhu
Fasting Sunna, a minimum of 7 days
Qiyamul Lail at least 1 day sepekan
Pay zakat (09:103)
Commitment to the culture Recitations
Khusyu in the Al-Koran
Memorize 1 section of the Koran Al-Qur'an (30)
Commitment to the daily wirid Recitations (Al-ma'tsurat)
Berdo'a at the time - the main
Closing the day with repentance and istighfar
Merutinkan dzikir morning
A distribution
Beri'tikaf the month of Ramadan (10 days)
Practice syiwak
Senatiasa maintain conditions thoharoh
Intention perform Hajj
Avoid big sins
Merutinkan dzikir afternoon
Dzikir on God in every situation
Meets nadzar
Holding members of the body of all the forbidden
Offs for the congregation in the mosque
Do not hesitate adzan
Intend to act on each
III. Naafi'un li ghoirihi (useful for other people)
Performing rights for both parents
2. Participated in the excitement
Who need help
Guide people who lost
Married couples with the appropriate / Sekufu
IV. Matiinul Khuluq (Morals perfect)
Not arrogant
Not Ima'ah (origin participate)
Does not lie
Not berate
Do not complain sheep
Not ghibah
No other people cut gabfest
Do not pout for any reason
Do not insult and belittle others
Does not make poor people as a friend / friends
Pity that a small
Henghormati large
Fulfill promise
Birrul walidain
Down
Storing confidential
Cover the sins of others
Having ghirah (jealousy) in the religion
Having ghirah (jealousy) in the family
V. Qadirul alal Kasbi (Ability income)
Avoid illicit source of income and avoid usury
Avoid usury
Avoid gambling with all macamnya
4. Avoid acts of fraud
Pay zakat
Saving even a little
Not delay the rights of others melaksanakn / promise
Maintain public facilities
Maintain special facilities
VI. Mutsaqqoful Fikri (intellect in mind)
In both reading and writing
Reading 1 section of the Koran commentary section of the Koran Al-Qur'an 30
Given the laws of Recitations
Mug half hadits Arba'in
Cram 20 hadits choice of Riyadhus Sholihin
Marhalah Makiyah and examine the characteristics (Manhaj Haraki: Sheikh Munir Al-Ghodban)
Recognize 10 of the guaranteed enter Paradise
Knowing thoharoh law (fiqh Sunnah: Sayyid Sabiq)
Knowing legal prayer
Knowing the law fasting
Read something outside spesialisasinya, 4 hours per weekend
Extending the concept itself with new means
Recognizing the Zionisme war with Islam
Knowing Ghozwul Fikri
Knowing organizations asked
Knowing the danger of birth
Being a good listener
Participate in work-work jama'I
Does not receive a voice-vote italics about Islam
Express opinions
VII. Qowiyyul Jismi (physically strong)
Clean body
Net pakain
3. Clean place to stay
Commitment to the culture to eat and drink according to the Sunna
Commitment to the sport at least 2 hours / week
Wake up before dawn
Given the setting of healthy
No smoking
Avoiding the dirty ... ..
Avoiding places disaster if still outside the area
VIII. Mujaahidu li nafsihi (serious self)
Avoid all the forbidden
Avoid places that play clean
Avoid places maksiat
IX. Munazhomu fii syu'nihi (organized in all urusannya)
Given how the (performance)
Does not establish relations with the institutions against the Islamic
X. Haritsun 'ala waqtihi (Efficient keep time)
Reveille
Spend time to learn
Wednesday, 15 August 2007
GROUP that get NIKMAT
The only letter in the Al-Qur'an which even the most we read every day, is Al-Fatihah. Therefore, this letter also referred to as sab'ul matsani (paragraph seven that repeated re-), which is repeated in the re-read it, at least 17 times in 17 rekaat the prayer five times. In the last two verses of the seven verses of al Fatihah, which means that there is a paragraph: Show us the straight way, (is) the way the people who gave you have to favor them, not the (way) of their wrath, and not (the way) they the astray (QS 1:6-7).
Which is the question we need to and then we in this paper is: Who are the people who have God gave favors to them?. To find the answer, then we need to refer to God's word in the letter An Nisa: 69, as in the paragraph that mentioned about those who were given favors, these verses mean: And who obey Allah and His Messenger, they will be together with the people was by grace of God, namely: the prophets, shiddiqin, martyr and shalihin. And they are friends as well as possible (QS 4:69).
Therefore, very important for us to discuss the four groups was the enjoyment by Allah SWT, the enjoyment of a priceless value, even without enjoyment, the enjoyment to be no other means, namely diturunkannya favors Islam as the religion of truth that kept closely diperjuangkan and close-by-four of this group. Therefore, we appeal to Allah for the guidance we can achieve with a clear, that is, with the forge and follow a pattern of life the four groups, not want to get instructions, but does not want to follow the pattern of life as the life of the four group. Therefore, the four groups we need to understand
1. PROPHET-PROPHET.
The Prophet is the people who are chosen by Allah to accept and distribute it to the revelation of the human race. Because of the Prophet must besikap correct, have sincerity in the fight and uphold values of truth and are ready to bear the risk in the struggle to uphold the values of truth, therefore, the prophets teladani we need in this life and when we have merneladaninya, means we have Hidayah as we have in the letter of al Fatihah. The prophet or apostle who teladani that we must be reflected in the word of God that means: The self is already on the good example he is good for you (is) for those who pray (grace) of God and the (arrival) Day of Resurrection, and he mentions many Allah (QS 33:21).
2. SHIDDIQIN.
The harfiyah, shiddik meaning is correct, this means shiddiqin the one who always behave, speak and behave in the right or fair. The shiddiqin including those that are given by God's grace because of the attitude, speech and the right lakunya fad will always make the good or oriented, while the good will mengantarkannya to heaven, this is the very means of pleasure, in a hadith, he said that Saw means: Let you be honest, because honesty that you bring to the goodness and virtue that bring you to heaven (HR. Bukhari).
Because in the al Fatihah we hope very guided, as God has given instructions that those who were given favors, that means in this life we are required to very meneladani the shiddiqin, even in daily life, we are also highly recommended in order to interact familiar with the people shidik (right), although we have shown we ketaqwaan to God, He said that means: O those who believe, bertaqwalah Allah and be with you say is true (QS 9: 119).
3. Martyr.
Martyr is one of the groups that get pleasure from Allah SWT. The harfiyah, martyr means the person who witnessed. Martyr is the people who die a martyr, a martyr because they called the fight to uphold God's religion death in their struggle to achieve that, they become witnesses of the truth diperjuangkannya up, so they get enjoyment withdrawn due to the death so that their noble.
Martyr to be one of the groups that get pleasure from God as they reach the degree of noble, even we do not consider death as a normal death, even in the living God reveal his hand, although most people assume he was dead, He said that means: Do not said for those who are slain in the way of Allah, (that they) died; even (in fact) they are living, but you do not realize (QS 2:154).
Because it is a martyr's death is so noble, so the friends and the great Islamic warrior mendambakannya that make them become so bold in the fight, they're daring justeru cause fear in the hearts of those who do not like to Islam, this is also one of factors that bring success in the struggle of Islam. In the context do'a in al Fatihah that, we mean that people must be seriously in the running and memperjuangan Islamic values despite great risk.
4. SHALIHIN.
Shaleh People are always trying to realize the good, both in private life, family and community. Keshalehan in this life is a recognition of our claims as those who believe. Therefore, faith must be proved with the charity and the charity Shaleh Shaleh must be based on faith. This means that faith does not mean there is not proved with Shaleh charity and the charity is not any value there is in the apanya God is not based on faith.
When Shaleh charity has been done by people who believe, then the pleasure will be dirasakannya and, even not only in this world just like to get rizki a noble, namely riski of that, but also in the Hereafter will be forgiveness from Allah, which means happiness in getting akhitat have been forgiven for the mistakes made in the world, one of the verses that mention about the benefits of people who do Shaleh that means is: Those who believe and do deeds of Shaleh, for their forgiveness and a noble rizki ( QS 22:50).
Because we want to get berdo'a instructions as instructions that God has given to those who Shaleh, that means we want in this life and try to seoptimal may be people who Shaleh.
Thus, the instructions that we dambakan guide is a straight life, ie, in accordance with the values in the Al-Koran.
Which is the question we need to and then we in this paper is: Who are the people who have God gave favors to them?. To find the answer, then we need to refer to God's word in the letter An Nisa: 69, as in the paragraph that mentioned about those who were given favors, these verses mean: And who obey Allah and His Messenger, they will be together with the people was by grace of God, namely: the prophets, shiddiqin, martyr and shalihin. And they are friends as well as possible (QS 4:69).
Therefore, very important for us to discuss the four groups was the enjoyment by Allah SWT, the enjoyment of a priceless value, even without enjoyment, the enjoyment to be no other means, namely diturunkannya favors Islam as the religion of truth that kept closely diperjuangkan and close-by-four of this group. Therefore, we appeal to Allah for the guidance we can achieve with a clear, that is, with the forge and follow a pattern of life the four groups, not want to get instructions, but does not want to follow the pattern of life as the life of the four group. Therefore, the four groups we need to understand
1. PROPHET-PROPHET.
The Prophet is the people who are chosen by Allah to accept and distribute it to the revelation of the human race. Because of the Prophet must besikap correct, have sincerity in the fight and uphold values of truth and are ready to bear the risk in the struggle to uphold the values of truth, therefore, the prophets teladani we need in this life and when we have merneladaninya, means we have Hidayah as we have in the letter of al Fatihah. The prophet or apostle who teladani that we must be reflected in the word of God that means: The self is already on the good example he is good for you (is) for those who pray (grace) of God and the (arrival) Day of Resurrection, and he mentions many Allah (QS 33:21).
2. SHIDDIQIN.
The harfiyah, shiddik meaning is correct, this means shiddiqin the one who always behave, speak and behave in the right or fair. The shiddiqin including those that are given by God's grace because of the attitude, speech and the right lakunya fad will always make the good or oriented, while the good will mengantarkannya to heaven, this is the very means of pleasure, in a hadith, he said that Saw means: Let you be honest, because honesty that you bring to the goodness and virtue that bring you to heaven (HR. Bukhari).
Because in the al Fatihah we hope very guided, as God has given instructions that those who were given favors, that means in this life we are required to very meneladani the shiddiqin, even in daily life, we are also highly recommended in order to interact familiar with the people shidik (right), although we have shown we ketaqwaan to God, He said that means: O those who believe, bertaqwalah Allah and be with you say is true (QS 9: 119).
3. Martyr.
Martyr is one of the groups that get pleasure from Allah SWT. The harfiyah, martyr means the person who witnessed. Martyr is the people who die a martyr, a martyr because they called the fight to uphold God's religion death in their struggle to achieve that, they become witnesses of the truth diperjuangkannya up, so they get enjoyment withdrawn due to the death so that their noble.
Martyr to be one of the groups that get pleasure from God as they reach the degree of noble, even we do not consider death as a normal death, even in the living God reveal his hand, although most people assume he was dead, He said that means: Do not said for those who are slain in the way of Allah, (that they) died; even (in fact) they are living, but you do not realize (QS 2:154).
Because it is a martyr's death is so noble, so the friends and the great Islamic warrior mendambakannya that make them become so bold in the fight, they're daring justeru cause fear in the hearts of those who do not like to Islam, this is also one of factors that bring success in the struggle of Islam. In the context do'a in al Fatihah that, we mean that people must be seriously in the running and memperjuangan Islamic values despite great risk.
4. SHALIHIN.
Shaleh People are always trying to realize the good, both in private life, family and community. Keshalehan in this life is a recognition of our claims as those who believe. Therefore, faith must be proved with the charity and the charity Shaleh Shaleh must be based on faith. This means that faith does not mean there is not proved with Shaleh charity and the charity is not any value there is in the apanya God is not based on faith.
When Shaleh charity has been done by people who believe, then the pleasure will be dirasakannya and, even not only in this world just like to get rizki a noble, namely riski of that, but also in the Hereafter will be forgiveness from Allah, which means happiness in getting akhitat have been forgiven for the mistakes made in the world, one of the verses that mention about the benefits of people who do Shaleh that means is: Those who believe and do deeds of Shaleh, for their forgiveness and a noble rizki ( QS 22:50).
Because we want to get berdo'a instructions as instructions that God has given to those who Shaleh, that means we want in this life and try to seoptimal may be people who Shaleh.
Thus, the instructions that we dambakan guide is a straight life, ie, in accordance with the values in the Al-Koran.
Sunday, 12 August 2007
How to develop motivation and desire?
The strength of the will
"The believers who loved God more powerful than the weak believers." sabda Prophet SAW. And indeed that make someone become so strong, one of the most important is the power of kemauannya. Because you strong willpower, strength of intellect and courage to meet united.
Gathering Power
This is the first step, collecting energy. For the will is the bridge connecting the mind with the action, so we depend on the willingness of our physical and mental as well. If the physical and mental energy we are strong, then we will also be a willingness menguat. And this is the steps:
1 .. Awareness of clear, strong and will continue to PURPOSE HIDUP us, or end point that we want to achieve in life. And this may only occur if the purpose of life and targets long-term, medium, short and we clearly defined.
2 .. Knowing BENEFITS of an act or work, because the benefits that have a high thrust of our lives. Benefits that can be mundane, can also ukhrawi.
3 .. Do not throw the TENAGA useless. There are some things that are often nervous energy drain excessive and soul, such as anger, too much talking, searching for the award of others. Therefore the Prophet SAW said, "Do not be angry and you will go to heaven." And "who believe it is not too much talking." Principles and our sincere appreciation to not make other people as the goal of our actions.
4 .. Leave trivial issues. For the big problems is far more. Our Prophet said, "Among the signs that Islamic someone that he is leaving the business that is not important for him."
5 .. The ability to concentrate, because of the attention and mind will be broken drain too much energy and we finally tiring.
6 .. Rest and sleep enough.
Using Power
This is the second step. There bebrapa principles that apply here:
1 .. Regularity. This is one of the values of Islam which requires that the schedule is clear for all our activities. Schedule a schedule that is both learned and built over a VISION, STRATEGY, PLANNING and living a good and well. Therefore, Ali said, "The truth is not organized kebatilan will be defeated by the organized"
2 .. Balance. This means that all dimensions of our lives should be given the right balance. For families we have our rights, our body also so and so.
3 .. Moderation. This means the nature of mid-(I'tidal) in all things and the nature of excessive menghidari, including in worship. For the Rasul SAW said, "only with the nature of mid-(simple) you will be up to (the goal)."
4 .. FOCUS. This principle requires that we define TARGET as the focus that we want to achieve. For the focus to help us concentrate and focus the use of energy.
Returning Workers
After using energy, we should be able to restore it again through the following ways,
1 .. Seclusion. Seclusion is an activity that is recommended Rasulullah SAW, and he did for 3 years before the prophethood. This is useful in life to restore freshness and concentration.
2 .. MUHASABAH. Evaluation to help us make further improvements.
3 .. Travel. Traveling useful in providing inspiration to us
4 .. BACK scheduling. Change and re menjadwal and all activities will give it new life and spirit for us.
Let's KEPRIBADIAN strengthened us with the forcefulness of the will.
"The believers who loved God more powerful than the weak believers." sabda Prophet SAW. And indeed that make someone become so strong, one of the most important is the power of kemauannya. Because you strong willpower, strength of intellect and courage to meet united.
Gathering Power
This is the first step, collecting energy. For the will is the bridge connecting the mind with the action, so we depend on the willingness of our physical and mental as well. If the physical and mental energy we are strong, then we will also be a willingness menguat. And this is the steps:
1 .. Awareness of clear, strong and will continue to PURPOSE HIDUP us, or end point that we want to achieve in life. And this may only occur if the purpose of life and targets long-term, medium, short and we clearly defined.
2 .. Knowing BENEFITS of an act or work, because the benefits that have a high thrust of our lives. Benefits that can be mundane, can also ukhrawi.
3 .. Do not throw the TENAGA useless. There are some things that are often nervous energy drain excessive and soul, such as anger, too much talking, searching for the award of others. Therefore the Prophet SAW said, "Do not be angry and you will go to heaven." And "who believe it is not too much talking." Principles and our sincere appreciation to not make other people as the goal of our actions.
4 .. Leave trivial issues. For the big problems is far more. Our Prophet said, "Among the signs that Islamic someone that he is leaving the business that is not important for him."
5 .. The ability to concentrate, because of the attention and mind will be broken drain too much energy and we finally tiring.
6 .. Rest and sleep enough.
Using Power
This is the second step. There bebrapa principles that apply here:
1 .. Regularity. This is one of the values of Islam which requires that the schedule is clear for all our activities. Schedule a schedule that is both learned and built over a VISION, STRATEGY, PLANNING and living a good and well. Therefore, Ali said, "The truth is not organized kebatilan will be defeated by the organized"
2 .. Balance. This means that all dimensions of our lives should be given the right balance. For families we have our rights, our body also so and so.
3 .. Moderation. This means the nature of mid-(I'tidal) in all things and the nature of excessive menghidari, including in worship. For the Rasul SAW said, "only with the nature of mid-(simple) you will be up to (the goal)."
4 .. FOCUS. This principle requires that we define TARGET as the focus that we want to achieve. For the focus to help us concentrate and focus the use of energy.
Returning Workers
After using energy, we should be able to restore it again through the following ways,
1 .. Seclusion. Seclusion is an activity that is recommended Rasulullah SAW, and he did for 3 years before the prophethood. This is useful in life to restore freshness and concentration.
2 .. MUHASABAH. Evaluation to help us make further improvements.
3 .. Travel. Traveling useful in providing inspiration to us
4 .. BACK scheduling. Change and re menjadwal and all activities will give it new life and spirit for us.
Let's KEPRIBADIAN strengthened us with the forcefulness of the will.
Friday, 10 August 2007
TRAVEL find identity
Absorbed into the Islamic Personality We always have a question that remains for those who have decided to make himself as a model Muslim man who became a symbol charm Century 21. The issue is how he qualified mengadaptasikan Ideal Muslim men into the framework of space virginity. That's because, our personality venue is limited, we can only become a Muslim, an ideal venue in terms of personality.
For that we need to do three steps:
1 .. Knowing qualification Model Human Muslim. And this has been described previously
2 .. Knowing and know ourselves well and
3 .. Pengadaptasian do with the ideal model of personality and potential of our real self.
Why We Need The Self Up?
Why do we need to know ourselves? Because,
1 .. God says "Bertaqwalah according to the power of God" (QS Al-Taghabun 16). "This means that God knows our limitations as human beings, and our limitations in that he wants us to berislam
2 .. Our beloved prophet, Muhammad SAW, also said, "God merahmati someone who knows his ability level." For with the measure's ability to know ourselves we can position themselves appropriately in various situations of life
3 .. Ibnul Qoyyim also said "There are two of the most important and fundamental for every Muslim, Ma'rifatullah (knowledge of God), and Ma'rifatunnafs (knowledge of self).
For that we need to do three steps:
1 .. Knowing qualification Model Human Muslim. And this has been described previously
2 .. Knowing and know ourselves well and
3 .. Pengadaptasian do with the ideal model of personality and potential of our real self.
Why We Need The Self Up?
Why do we need to know ourselves? Because,
1 .. God says "Bertaqwalah according to the power of God" (QS Al-Taghabun 16). "This means that God knows our limitations as human beings, and our limitations in that he wants us to berislam
2 .. Our beloved prophet, Muhammad SAW, also said, "God merahmati someone who knows his ability level." For with the measure's ability to know ourselves we can position themselves appropriately in various situations of life
3 .. Ibnul Qoyyim also said "There are two of the most important and fundamental for every Muslim, Ma'rifatullah (knowledge of God), and Ma'rifatunnafs (knowledge of self).
Wednesday, 8 August 2007
Allah, the Muslim call you
Fortunately you, because "Allah is the Muslim name before you" (QS Al-Hajj 78). If you do this, choose Islam as a religion and way of life with full awareness of the intellect, and an encouragement to the sincere and heartfelt, and menjalaninya as gesture and behavior in private life, family, social and employment "Idkhulu fis al-Silmi Kaaffah" (Go into the overall Islamic) (QS Al Baqarah: 208).
Three Berislam Appliances
Each of us must go through three steps to mengaktualisasikan Islam in various dimensions of our lives; affiliate, PARTICIPATION, CONTRIBUTION.
Affiliates are we well understand why we chose Islam as a religion and way of life, that make up our commitment to the Islamic Aqidah, understanding of the teachings of Islam, as a system and order of life so that we can read and understand the various issues and events in the life of Islam glasses, establish a commitment Methodology (sharia) to our Islam, Islam as the morals and behavior of our day-to-day, as a private in the family, in society, and in the work, which form the attitude of Commitment (Morals) us to Islam. This is the Faith and Charity Sholeh.
PARTICIPATION is after us through the stages themselves in a circle khusyu 'Iman and Amal Saleh, we began to engage in social life masayarakat Muslim as one of the participants and social Sadar Proactive. There are three things you should do for this;
1 .. Have a high sense of concern for issues of Muslims, for our Prophet said "Who does not consider matters Muslims, then he is not among them"
2 .. Having some knowledge of social-Humanism in the life of the required form, so that our involvement is done knowingly, effective and mature "before labor Berilmulah" said Imam Al Bukhari
We also need to know and the terrain map and social-cultural environment in which we live, so we know how to enter and change the direction of our society to Islam. Here we become DA'I.
CONTRIBUTION is that we must choose a specialized field of science or profession in which we are sure that in the field so we can expert (superlative). We can not be everything, and will not ever afford to do everything. Our capacity is limited. So we have to know where we are offering setulus-tulusnya to Islam and His people. There are four areas of contribution to the proposed
1 .. Contribute Thought / Scientific (a thinker or a scientist)
2 .. Contribute Leadership (a leader)
3 .. Professional Contribution (a Professional)
4 .. Financial contribution (to be entrepreneur).
"Truly, all men will be losers, except; people believe, work righteousness,
to make the truth, to make patience '(QS Al-Ashr 1-3).
Three Berislam Appliances
Each of us must go through three steps to mengaktualisasikan Islam in various dimensions of our lives; affiliate, PARTICIPATION, CONTRIBUTION.
Affiliates are we well understand why we chose Islam as a religion and way of life, that make up our commitment to the Islamic Aqidah, understanding of the teachings of Islam, as a system and order of life so that we can read and understand the various issues and events in the life of Islam glasses, establish a commitment Methodology (sharia) to our Islam, Islam as the morals and behavior of our day-to-day, as a private in the family, in society, and in the work, which form the attitude of Commitment (Morals) us to Islam. This is the Faith and Charity Sholeh.
PARTICIPATION is after us through the stages themselves in a circle khusyu 'Iman and Amal Saleh, we began to engage in social life masayarakat Muslim as one of the participants and social Sadar Proactive. There are three things you should do for this;
1 .. Have a high sense of concern for issues of Muslims, for our Prophet said "Who does not consider matters Muslims, then he is not among them"
2 .. Having some knowledge of social-Humanism in the life of the required form, so that our involvement is done knowingly, effective and mature "before labor Berilmulah" said Imam Al Bukhari
We also need to know and the terrain map and social-cultural environment in which we live, so we know how to enter and change the direction of our society to Islam. Here we become DA'I.
CONTRIBUTION is that we must choose a specialized field of science or profession in which we are sure that in the field so we can expert (superlative). We can not be everything, and will not ever afford to do everything. Our capacity is limited. So we have to know where we are offering setulus-tulusnya to Islam and His people. There are four areas of contribution to the proposed
1 .. Contribute Thought / Scientific (a thinker or a scientist)
2 .. Contribute Leadership (a leader)
3 .. Professional Contribution (a Professional)
4 .. Financial contribution (to be entrepreneur).
"Truly, all men will be losers, except; people believe, work righteousness,
to make the truth, to make patience '(QS Al-Ashr 1-3).
Monday, 30 July 2007
Preface importance of Others
Al-Waqidiy said, "One time, I was in the economic press so hard. Hingga Ramadan arrived, I did not have any iota of money. I'm confused, and I write letters to my friend that a alawy (the descendants of Ali bin Abi Talib). I request my money meminjami of thousand Dirham. He also sends money to me is that in a bag that is closed. bag that I put into the home. Nighttime sepucuk I received a letter from me what the other. He was asking me meminjaminya thousand Dirham of money to needs fasting month. Without thinking long term, I sent the money bag tutpnya still intact.
Tomorrow night is my friend coming meminjamiku money, also a friend alawy I owe him. Alawy ask that this money subject to me that a thousand Dirham. I answered that I had to issue an interest. Suddenly he was removing the bags, while laughing and said, 'By Allah, Ramadan is near, I do not have any more except this Dirham 1000. After you write to me, I tell you this money. Meanwhile, I also write a letter of our friend on this one to borrow a thousand Dirham. Then he sends them to me this bag. So I ask, how the story to be like this? And he tells me. And now this, we come to share this money, we make smth. Hopefully, God will give us all the spaciousness.
Al-Waqidy said, "I said on the second friend, 'I do not know who among us is more generous." Then we divide the money smth. Bulan Ramadhan also arrived and I have spent most of the results pmbagian. Finally feeling depressed come again, I think, how sad how this?
Suddenly came a messenger of Yahya bin Khalid Al-Barmaky in the morning, asking me to find. When I draw on the Al-Yahya Barmaki, he said, 'Yes Waqidy! Last night I dreamed melihatmu. Kondisimu was very apprehensive. Try to explain what have you? "
So I them to the story about my friend who alawy, my friend and one of money in 1000 Dirham. Then he said, 'I do not know who among you is more generous. " Next, he ordered that I be given the money Dirham thirty thousand and twenty-two thousand Dirham for my friend. And he asked me to become Qadhi. "
Tomorrow night is my friend coming meminjamiku money, also a friend alawy I owe him. Alawy ask that this money subject to me that a thousand Dirham. I answered that I had to issue an interest. Suddenly he was removing the bags, while laughing and said, 'By Allah, Ramadan is near, I do not have any more except this Dirham 1000. After you write to me, I tell you this money. Meanwhile, I also write a letter of our friend on this one to borrow a thousand Dirham. Then he sends them to me this bag. So I ask, how the story to be like this? And he tells me. And now this, we come to share this money, we make smth. Hopefully, God will give us all the spaciousness.
Al-Waqidy said, "I said on the second friend, 'I do not know who among us is more generous." Then we divide the money smth. Bulan Ramadhan also arrived and I have spent most of the results pmbagian. Finally feeling depressed come again, I think, how sad how this?
Suddenly came a messenger of Yahya bin Khalid Al-Barmaky in the morning, asking me to find. When I draw on the Al-Yahya Barmaki, he said, 'Yes Waqidy! Last night I dreamed melihatmu. Kondisimu was very apprehensive. Try to explain what have you? "
So I them to the story about my friend who alawy, my friend and one of money in 1000 Dirham. Then he said, 'I do not know who among you is more generous. " Next, he ordered that I be given the money Dirham thirty thousand and twenty-two thousand Dirham for my friend. And he asked me to become Qadhi. "
Tuesday, 24 July 2007
calamity Takes Hidayah
For most people who can not wait, usually carry natural suffering and misery. Rarely can a person achieve happiness of life, even after obtaining natural. Among the few that, Yunis Sofiyah is one of them.
Mother's four children, after obtaining natural, life changed very dramatically. Of life wander kejahiliyahan, a former career woman is to be changed 180 degrees Muslimah living in the ocean Hidayah. From people who do not care about Islam with a person who seeks Syariat defend Islam.
Kisahnya was the fourth child from the pain Yunis, Siti Masyithoh, in 1996. Then, in a new age of two years, the youngest is suffering from dengue fever which is very severe for the four stages. Of course, this situation makes it very Yunis.
Various efforts have been made to heal children who have almost the agony. But team doctor that it lift the hand. "Indeed, the logic is already up to the level that I can live impossible," said a former executive at a young foreign companies that.
Nah. At the critical time it is suddenly appearing in the self-awareness Yunis leave the world to repent. Kesayangannya daughter before the comma in the middle of the ICU room, Yunis vowed, "O God, heal my son. I will adhere to the serve-Mu, whatever you ordered. "
Kontan only welcome the oath of God. Poppet Esoknya condition suddenly gradually recover to eventually recover completely. How terharunya Yunis. For without the help of God's children can not be healed. "This miracle," he said.
Since that time and left a business career that has been struggling dirintisnya. "Apalah means a career that does not mean life," reminded the former directress PT. Queen of the Main Mandiri.
Start at that time also dicampakkannya all the clothes that appeared kesayangannya genitals and replaced by Muslim clothing. Muslimah Nganjuk longing for the birth of a full berislam (kaffah) was also greeted with God's call to the holy land for up to two times. Gratitude, the husband, Sumarno Salim, supports the Hijrah Yunis.
Yunis determination to change the total at that time truly strong. Therefore, the devil is not so just let it change his life course. When the crisis and the dollar appears rebound, he suddenly gets abundant wealth. Depositonya stored explosives in the form of dollars. "I almost forget the vow I continue to dedicate to God," said businessman was ingenious.
Fortunately God is still menyayanginya. And he was aware of it. "This is the test for me, if I will fulfill my promise or not," added the mother aged 43 years. From there, he established the Foundation and Siti Masyithoh, institutions that are part of the dealer kekayaannya for various social events such as the Majlis ta'lim, help orphans, and decrepit. These institutions also undertake economic empowerment of poor through the provision of credit Venture Capital semi-free.
Social activities, the latter making Yunis more motivated to return menekuni business. "But I like the first only for the sake of worldly," said dermawati that nyantri in Pesantren Sembak-Grogol, the Kediri.
In the midst of caring for tens of kesibukannya orphans from Maluku, Poso and others, he still manages menyempatkan catering, restaurant, play groups (play group) Islamic, flower shop and a seafood export company.
Mother's four children, after obtaining natural, life changed very dramatically. Of life wander kejahiliyahan, a former career woman is to be changed 180 degrees Muslimah living in the ocean Hidayah. From people who do not care about Islam with a person who seeks Syariat defend Islam.
Kisahnya was the fourth child from the pain Yunis, Siti Masyithoh, in 1996. Then, in a new age of two years, the youngest is suffering from dengue fever which is very severe for the four stages. Of course, this situation makes it very Yunis.
Various efforts have been made to heal children who have almost the agony. But team doctor that it lift the hand. "Indeed, the logic is already up to the level that I can live impossible," said a former executive at a young foreign companies that.
Nah. At the critical time it is suddenly appearing in the self-awareness Yunis leave the world to repent. Kesayangannya daughter before the comma in the middle of the ICU room, Yunis vowed, "O God, heal my son. I will adhere to the serve-Mu, whatever you ordered. "
Kontan only welcome the oath of God. Poppet Esoknya condition suddenly gradually recover to eventually recover completely. How terharunya Yunis. For without the help of God's children can not be healed. "This miracle," he said.
Since that time and left a business career that has been struggling dirintisnya. "Apalah means a career that does not mean life," reminded the former directress PT. Queen of the Main Mandiri.
Start at that time also dicampakkannya all the clothes that appeared kesayangannya genitals and replaced by Muslim clothing. Muslimah Nganjuk longing for the birth of a full berislam (kaffah) was also greeted with God's call to the holy land for up to two times. Gratitude, the husband, Sumarno Salim, supports the Hijrah Yunis.
Yunis determination to change the total at that time truly strong. Therefore, the devil is not so just let it change his life course. When the crisis and the dollar appears rebound, he suddenly gets abundant wealth. Depositonya stored explosives in the form of dollars. "I almost forget the vow I continue to dedicate to God," said businessman was ingenious.
Fortunately God is still menyayanginya. And he was aware of it. "This is the test for me, if I will fulfill my promise or not," added the mother aged 43 years. From there, he established the Foundation and Siti Masyithoh, institutions that are part of the dealer kekayaannya for various social events such as the Majlis ta'lim, help orphans, and decrepit. These institutions also undertake economic empowerment of poor through the provision of credit Venture Capital semi-free.
Social activities, the latter making Yunis more motivated to return menekuni business. "But I like the first only for the sake of worldly," said dermawati that nyantri in Pesantren Sembak-Grogol, the Kediri.
In the midst of caring for tens of kesibukannya orphans from Maluku, Poso and others, he still manages menyempatkan catering, restaurant, play groups (play group) Islamic, flower shop and a seafood export company.
Wednesday, 18 July 2007
7 Indicators of happiness
Ibn Abbas ra. is one of the Companions of the Prophet SAW a very painstaking and serve in keeping Prophet SAW, which he never specifically didoakan Rasulullah SAW, more than that at the age of 9 years Ibn Abbas has memorize Al-Quran and has been a priest in the mosque. One day he was asked by the Tabi'in (generation after his death Prophet SAW) what is the happiness of the world.
Answer Ibn Abbas have 7 (seven) indicators happiness of the world, namely:
First, Qalbun syakirun or heart always be grateful.
Has always meant life happily accept what the (qona'ah), so that no excessive ambition, no stress, this is the favor for the heart, which is always grateful. A person who is very clever grateful intelligently understand the nature of Allah SWT, so that any given God he stunned even with the decision and God.
When you have trouble then he immediately remember sabda Prophet SAW, namely:
"If we're difficult to see who's more difficult to us." When you are given easy access, with gratitude he ibadahnya extend charity, and Allah will test it with greater ease again. When he was still "undisciplined" continue with gratitude Allah will test it again with greater ease again.
So happy that clever people are thankful!
Second. Al azwaju shalihah, the pair who live sholeh.
Couples who live sholeh will create the atmosphere of home and family are also sholeh. Later in the Hereafter, a husband (as a priest, the family) will be questioned in on his wife and son to kesholehan. Happy being a wife when the husband has sholeh, that will work hard to bring his wife and son to become a Muslim sholeh. Similarly, a wife who sholeh, will have the patience and sincerity of extremes in her serve, despite the bad behavior of her husband. So happy to be a husband who has a wife who sholeh.
Third, al auladun Abrar, namely children soleh.
When Rasulullah SAW thawaf again. He met with the man a young man who scratched pundaknya-abrasions. Once completed thawaf Prophet SAW said to the young people is: "Why pundakmu it?" Responsible young people that: "O Messenger of Allah, I am from Yemen, I have a mother who already udzur. I really love him and I never let him. I let my mother only when dispose of intent, when the prayer, or during breaks, in addition I always menggendongnya the rest. " Then the young people ask: "O Messenger of Allah, if I include the people who are kind to their parents?"
Prophet SAW while young people embrace it and say: "Allah ridho to you, you soleh children, children who are kind, but know my son, love orangtuamu will not terbalaskan olehmu". From hadist we get a picture of worship that our charity is not enough to reply to love and goodness our parents, but at least we can start with a child who soleh, where prayers to the children that their parents sholeh guaranteed God granted. Be happy when we have children who sholeh.
Fourth, albiatu sholihah, that is a conducive environment for our faith.
The definition of a conducive environment is, we can know anyone but to make it as friendly carib us, must be people who have added value to our faith. In a haditsnya, he always encourage us to interact with people who sholeh. Those who sholeh will always take the good and reminds us when we do wrong.
Sholeh people were happy because it favors Islamic faith and grace, which is always radiated light on the face. Allah light will illuminate join those who have around.
Happy is the people who is always surrounded by people who sholeh.
Fifth, al malul halal, or property of that.
Paradigm in Islam is not about wealth but many property halalnya. This does not mean that Islam does not prescribe for rich people.
Imam in Muslim history in the chapter sadaqoh, Rasulullah SAW met with a friend who prays the hand. "You pray is good," said the Prophet SAW, "But unfortunately the food, beverages and clothing, and where the illicit obtained, how doanya granted." Happy is the person to be lawful because the property is very easy doanya granted God. Of that property will also steer the devil's heart, the heart increasingly clean, pure and strong, so that gave his life in tranquility. So, happy people who always carefully guard kehalalan property.
Sixth, Tafakuh fi dien, or to understand the spirit of religion.
Understand the spirit of religion expressed in the spirit of the sciences of Islam. The more he learned, the more he inflame to learn more knowledge about the nature of God and His creation.
God promised favors to his people that the science, the more he learned the love for it to religion, the higher the love for God and his messengers. Love is what will provide light for the heart.
Will understand the spirit of religion to "life" is his heart, the heart of "life" is a heart filled with light, which is always favors Islamic faith and grace. So, happy people who understand the science of the spirit of Islam.
Seventh, the age of baroqah.
Age baroqah which means that the old age of the sholeh, that every second filled with religious charities. A person who fills his life for the happiness of the world alone, the day parents will be filled with many bernostalgia (daydream) about the youth, he tends to be disappointed with ketuaannya (post-power syndrome). In addition pikirannya focused on how to enjoy the rest of his life, he occupied the fancy of the enjoyment of the world that have not yet had time to feel it, his heart when he was disappointed not able to enjoy the pleasure of diangankannya. Meanwhile, people who fill many of the age prepare for the Hereafter (through religious charities) the more the older he was longing to meet with the creator. Day filled with parents with the bermesraan Most Pengasih. There is no sense of fear to leave this world, he even hope to fully experience the beauty of nature right next life as God promised. This is the spirit of "life" of those who baroqah age, the happy people who baroqah age.
Thus messages from Ibn Abbas ra. 7 on indicators of happiness of the world.
How can we dikaruniakan God to seven indicators of happiness in the world? In addition to our effort to improve, seek Allah SWT and the often-se khusyu 'prayer may be read `broom Jagat', that is the most common prayer read by the Prophet SAW. Where the first line of the prayer is "Rabbanaa aatina fid-dun yaa hasanaw" (which means "O Allah, I karuniakanlah world happiness"), has a meaning that we are to ask God to seven indicators of the happiness of the world Ibn Abbas ra, the heart is always fortunately, a couple living soleh, soleh children, friends or the environment soleh, property of that, the spirit to understand the teachings of religion, and age of baroqah.
Although we get the seventh akui difficult it is in our grasp, at least if we get some of it is we should syukuri.
While the continuity of prayer is the broom Jagat "wa fil aakhirati hasanaw" (which means "happiness and the Hereafter"), for the only the grace of God. Happiness of the Hereafter is not a paradise but grace of God, love of God. Heaven is but a small part of God's grace, we go to Heaven not because soleh our charity, but because the grace of God.
Amal soleh that we do throughout our lives (even though every day fasting and prayer night) is not enough to get tickets go to Heaven. Amal soleh sesempurna whatever we do for life is not comparable with our favor God promised paradise.
Words of the Prophet SAW, "Amal soleh that you can not do is to enter paradise." Then the friend asked: "How do you do with the Messenger of Allah?". Answer Rasulullah SAW: "Charity soleh I was also not enough." Then the friends back said: "If so with what we go to Heaven?". Prophet SAW back said: "We can only go to Heaven because God's mercy and goodness alone."
So our prayer, our fasting, we taqarub to God is not to heaven but to get the grace of God. With the grace of God that we have the paradise of God (Allah, Amiin).
Answer Ibn Abbas have 7 (seven) indicators happiness of the world, namely:
First, Qalbun syakirun or heart always be grateful.
Has always meant life happily accept what the (qona'ah), so that no excessive ambition, no stress, this is the favor for the heart, which is always grateful. A person who is very clever grateful intelligently understand the nature of Allah SWT, so that any given God he stunned even with the decision and God.
When you have trouble then he immediately remember sabda Prophet SAW, namely:
"If we're difficult to see who's more difficult to us." When you are given easy access, with gratitude he ibadahnya extend charity, and Allah will test it with greater ease again. When he was still "undisciplined" continue with gratitude Allah will test it again with greater ease again.
So happy that clever people are thankful!
Second. Al azwaju shalihah, the pair who live sholeh.
Couples who live sholeh will create the atmosphere of home and family are also sholeh. Later in the Hereafter, a husband (as a priest, the family) will be questioned in on his wife and son to kesholehan. Happy being a wife when the husband has sholeh, that will work hard to bring his wife and son to become a Muslim sholeh. Similarly, a wife who sholeh, will have the patience and sincerity of extremes in her serve, despite the bad behavior of her husband. So happy to be a husband who has a wife who sholeh.
Third, al auladun Abrar, namely children soleh.
When Rasulullah SAW thawaf again. He met with the man a young man who scratched pundaknya-abrasions. Once completed thawaf Prophet SAW said to the young people is: "Why pundakmu it?" Responsible young people that: "O Messenger of Allah, I am from Yemen, I have a mother who already udzur. I really love him and I never let him. I let my mother only when dispose of intent, when the prayer, or during breaks, in addition I always menggendongnya the rest. " Then the young people ask: "O Messenger of Allah, if I include the people who are kind to their parents?"
Prophet SAW while young people embrace it and say: "Allah ridho to you, you soleh children, children who are kind, but know my son, love orangtuamu will not terbalaskan olehmu". From hadist we get a picture of worship that our charity is not enough to reply to love and goodness our parents, but at least we can start with a child who soleh, where prayers to the children that their parents sholeh guaranteed God granted. Be happy when we have children who sholeh.
Fourth, albiatu sholihah, that is a conducive environment for our faith.
The definition of a conducive environment is, we can know anyone but to make it as friendly carib us, must be people who have added value to our faith. In a haditsnya, he always encourage us to interact with people who sholeh. Those who sholeh will always take the good and reminds us when we do wrong.
Sholeh people were happy because it favors Islamic faith and grace, which is always radiated light on the face. Allah light will illuminate join those who have around.
Happy is the people who is always surrounded by people who sholeh.
Fifth, al malul halal, or property of that.
Paradigm in Islam is not about wealth but many property halalnya. This does not mean that Islam does not prescribe for rich people.
Imam in Muslim history in the chapter sadaqoh, Rasulullah SAW met with a friend who prays the hand. "You pray is good," said the Prophet SAW, "But unfortunately the food, beverages and clothing, and where the illicit obtained, how doanya granted." Happy is the person to be lawful because the property is very easy doanya granted God. Of that property will also steer the devil's heart, the heart increasingly clean, pure and strong, so that gave his life in tranquility. So, happy people who always carefully guard kehalalan property.
Sixth, Tafakuh fi dien, or to understand the spirit of religion.
Understand the spirit of religion expressed in the spirit of the sciences of Islam. The more he learned, the more he inflame to learn more knowledge about the nature of God and His creation.
God promised favors to his people that the science, the more he learned the love for it to religion, the higher the love for God and his messengers. Love is what will provide light for the heart.
Will understand the spirit of religion to "life" is his heart, the heart of "life" is a heart filled with light, which is always favors Islamic faith and grace. So, happy people who understand the science of the spirit of Islam.
Seventh, the age of baroqah.
Age baroqah which means that the old age of the sholeh, that every second filled with religious charities. A person who fills his life for the happiness of the world alone, the day parents will be filled with many bernostalgia (daydream) about the youth, he tends to be disappointed with ketuaannya (post-power syndrome). In addition pikirannya focused on how to enjoy the rest of his life, he occupied the fancy of the enjoyment of the world that have not yet had time to feel it, his heart when he was disappointed not able to enjoy the pleasure of diangankannya. Meanwhile, people who fill many of the age prepare for the Hereafter (through religious charities) the more the older he was longing to meet with the creator. Day filled with parents with the bermesraan Most Pengasih. There is no sense of fear to leave this world, he even hope to fully experience the beauty of nature right next life as God promised. This is the spirit of "life" of those who baroqah age, the happy people who baroqah age.
Thus messages from Ibn Abbas ra. 7 on indicators of happiness of the world.
How can we dikaruniakan God to seven indicators of happiness in the world? In addition to our effort to improve, seek Allah SWT and the often-se khusyu 'prayer may be read `broom Jagat', that is the most common prayer read by the Prophet SAW. Where the first line of the prayer is "Rabbanaa aatina fid-dun yaa hasanaw" (which means "O Allah, I karuniakanlah world happiness"), has a meaning that we are to ask God to seven indicators of the happiness of the world Ibn Abbas ra, the heart is always fortunately, a couple living soleh, soleh children, friends or the environment soleh, property of that, the spirit to understand the teachings of religion, and age of baroqah.
Although we get the seventh akui difficult it is in our grasp, at least if we get some of it is we should syukuri.
While the continuity of prayer is the broom Jagat "wa fil aakhirati hasanaw" (which means "happiness and the Hereafter"), for the only the grace of God. Happiness of the Hereafter is not a paradise but grace of God, love of God. Heaven is but a small part of God's grace, we go to Heaven not because soleh our charity, but because the grace of God.
Amal soleh that we do throughout our lives (even though every day fasting and prayer night) is not enough to get tickets go to Heaven. Amal soleh sesempurna whatever we do for life is not comparable with our favor God promised paradise.
Words of the Prophet SAW, "Amal soleh that you can not do is to enter paradise." Then the friend asked: "How do you do with the Messenger of Allah?". Answer Rasulullah SAW: "Charity soleh I was also not enough." Then the friends back said: "If so with what we go to Heaven?". Prophet SAW back said: "We can only go to Heaven because God's mercy and goodness alone."
So our prayer, our fasting, we taqarub to God is not to heaven but to get the grace of God. With the grace of God that we have the paradise of God (Allah, Amiin).
Monday, 16 July 2007
Live for enjoy and increase knowledge and skill
When we were born in the world, we don't have anything for live but our parent give a good feeling love for us. So as a human being we must grow a good person. we must increase our knowledge and skill to become a good people.
When we still a baby, we learn talk, walking and the others. So as a human being we must enjoy our live and as soon as possible we must increase our knowledge and skill and always learn from our experience, we must have spirit to learn from now until we die.
keep interest for share idea and all.
When we still a baby, we learn talk, walking and the others. So as a human being we must enjoy our live and as soon as possible we must increase our knowledge and skill and always learn from our experience, we must have spirit to learn from now until we die.
keep interest for share idea and all.
Saturday, 14 July 2007
Keep Spirit
most human being live in the world, they have problem, sick and the others. so as a person I must have spirit to keep motivation to stay with this live.
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