Humility and social lowness

lowness, you, like a star-gemintang Starred in view above the water and the ripple stars nun much higher Do not smoke, such as the lift themselves high in the sky on his low-scoundrelly Would convort beloved and love, trust , what without the support of the people who profit. Sometimes they are more ferocious than we defend them that we care. People can come walk a mile-friendly, in a hot and thirsty. For what they so enthusiastic? What caleg and guarantee the promised jurkam defend their fate? Support is not separated from the reality that they find in the lives of various cadres in the field of life. A commitment kerakyatannya not terragukan. Kepekaannya the fate of their life, and always sharp. Forged by the to-ikhlasan and patience so that no tergiur by iming-iming the world, or various KKN pressure, threat or temptation. Except when you are so much of the exception, in the dark passenger car or locomotive justice. is support came, or as a passenger bus silih change and different interests or down with the indignation of regret? So come support melt. But watch out, suddenly he can turn into fury and Taufan behind the death. People are too tired to be able to understand the party leaders, kiayi young or aleg afraid to visit them, as they should be careful not to expensive stained shirt gubug in their dust. Pantalonnya worn-out or sit on benches because reot in their stalls. Winded or sit in a packed house of their small and less air. Or the car until the results do not support people graze in the narrow alley where their domicile. It's too luxurious for a dream when the leaders of their support mengikrarkan (and mem-buktikan), "When you need to carry a sick family in the middle of night blindness, please percussion door and we will cross to the home care." They do not have enough courage to menyeruak the leaders of a new house that has been completely luxurious. They also do not quite understand that there is (wife) cadre is also a fellow of waiting, in case of successful neighbors with the support we want to 'throw' butut washing machine or stove that is used to switch to the most current products, or purchase additional books at a child - their children to shop, to classmates or other neighborhood children.

Advice, not a series of rhetorical words

Advice, not a series of rhetorical words, he emerged from a strong soul in touch with the heart of the owner, Allah. Success and failure advice justeru much determined by the depth of a relationship with Allah. How the evidence, follow the following ibrah!


One day Ibrahim bin Adham were by a man who go in maksiat. Men are called Jahdar bin Rabi'ah. He asks for advice to him so that he can stop doing maksiatnya.

He said, "Aba Isaac, I am the one who acts like maksiat. Please give me a powerful way to stop it!"
After a momentary daydream, he said, "If you're able to implement five conditions that kuajukan, I do not mind you sin."

Of course, with full curiosity Jahdar behind the big ask, "What are the requirements that, ya Aba Isaac?"

"Terms of the first, if you perform the act maksiat, do not you eat the food of God," said Ibrahim.
Jahdar mengernyitkan dahinya said, "And from where I eat? Not everything that is in the earth, this provision is God?"
"True," answered him with the firm.
"When you know you have, you still pantaskah eat his food, while You're constantly doing maksiat and violate the order?"
"Okay," answered Jahdar look up.
"Then the second terms of what?"
"If you engage in immoral acts of God, do not you stay in the land him," Ibrahim said more emphatically again.

Terms of both Jahdar create more surprised again. "What? Terms of this more powerful again. And I have to live where? Did the earth with all its content is the property of Allah?"
"Right O servant of Allah. Therefore, think carefully, if you're still worth eating his food and live in his world, while you continue to do maksiat?" ask him.
"You're right Isaac Aba," said Jahdar then.

"Then what conditions the third?" tanya Jahdar with the curious.
"If you still engage in immoral acts of God, but still want to eat his food and live in His earth, then look tempar hide from him."
This requirement makes the man unnerved. "Yes Isaac Aba, what kind of advice all this? What God may not see us?"
"Good! If you believe God always see us, but you are still eating his food, living in his earth, and continues to maksiat to him, pantaskah you do all of that?" Ibrahin to ask Jahdar which still appear confused and upset. All that makes greeting Jahdar bin Rabi'ah not slightly and membenarkannya.

"Okay, so Isaac Aba, and say now what the four conditions?"
"If the angel of death would deprive nyawamu, say to him that you would not die before repenting and doing good deeds."

Jahdar pensive. It seems he began to realize that all the deeds done for this. He then said, "... There may not be all that I do."

"O servant of God, if you're not able to draw kematianmu day, and what with the way you can avoid the wrath of God?"
Without many more comments, he asked the fifth requirement, which is the last requirement. Ibrahim bin Adham for the umpteenth time to give advice to the man.

"Finally, when the angel Zabaniyah want to menggiringmu Fire come later in the day, do not you are willing to participate with them and menjauhlah!"
Man that does not appear to hear nasihatnya longer. He wept full remorse. With rueful face he said, "Fair enough ... ya Aba Isaac! Do not you forward again. I am not able to hear again. I promise, from this moment I will beristighfar and nasuha repent to God."

Jahdar indeed fulfill his promise. Since meeting with Ibrahim bin Adham, it really changed. He began to worship and perform all the commandments of God and with good khusyu '.
Ibrahim bin Adham which is actually a prince who is in power in Balakh heard that in one of the country taklukannya, Yamamah the country, has been a desertion of her. Oppression reign. All that happens because ulah governor who dipercayainya to lead the region.

Later, Ibrahim bin Adham bin Rabi'ah call Jahdar to face. After he was facing, he said, "O Jahdar, now you have repented. Taubatmu Would mulianya when it comes good charity. For that, I order you want to combat oppression that occurred in one of the region kekuasaanku."

Hear the words of Ibrahim bin Adham was Jahdar said, "O Aba Isaac, indeed a very noble grace for me, so I can do the best for the people. And the task will be conducted with all my ability that God's given to me. Then in the Where on earth region oppression that happens? "
Ibrahim bin Adham said, "oppression is going on in Yamamah. And if you can memberantasnya, then I will take you to become governor there."

Jahdaar hear how kagetnya description Ibrahim bin Adham. Then he said, "O God, this is thy mercy, and it is up taubatku test. Yamamah is a region that used to be frequent targets of robbery with gerombolanku I do. And now I come there to uphold justice. Subhanallah, Glory to God over all His mercy. "

Then, Go Jahdar bin Yamamah Rabi'ah to the country to implement the noble task of combat oppression, as well as the trust uphold justice. In the end he succeeded in the task, as well as a loyal servant of God until the end of hayatnya.