Characteristics of a Muslim character

Saliimul Aqidah (Aqidah straight / right)

Sohiihul 'Ibadah (Worship is correct)

Naafi'un li ghoirihi (useful for other people)

Matiinul Khuluq (Morals perfect)

Qadirul alal Kasbi (Ability income)

Mutsaqqoful Fikri (intellect in mind)

Qowiyyul Jismi (physically strong)

Mujaahidu li nafsihi (serious self)

Munazhomu fii syu'nihi (organized in all urusannya)

Haritsun 'ala waqtihi (Efficient keep time)





I. Saliimul Aqidah (Aqidah straight / right)

Meru'yah not (take the law) in addition to al-Qur'an ma'tsur the as-Sunnah

Not related to genie

Does not predict the fate of the hands

Not attend the council and the traditional fortune

No-Wipe the grave, for the purpose of requesting blessings

Please do not ask people to seek refuge in the jinn

Tasya'um not (feel unhappy because of something)

Do not swear by the addition of God

Hearted charity only for God

Mengimani harmonious faith

Mengimani ni'mat punishment and grave

Making syetan as the enemy

Does not follow the steps syetan

Accept and abide by the laws of God

Ni'mat give God time to get favors

Please do not ask people who have been buried



II. Sohiihul 'Ibadah (Worship is correct)

Ihsan in thoharoh

Excited to prayer in congregation in the mosque

Ihsan in prayer

Fasting fardhu

Fasting Sunna, a minimum of 7 days

Qiyamul Lail at least 1 day sepekan

Pay zakat (09:103)

Commitment to the culture Recitations

Khusyu in the Al-Koran

Memorize 1 section of the Koran Al-Qur'an (30)

Commitment to the daily wirid Recitations (Al-ma'tsurat)

Berdo'a at the time - the main

Closing the day with repentance and istighfar

Merutinkan dzikir morning

A distribution

Beri'tikaf the month of Ramadan (10 days)

Practice syiwak

Senatiasa maintain conditions thoharoh

Intention perform Hajj

Avoid big sins

Merutinkan dzikir afternoon

Dzikir on God in every situation

Meets nadzar

Holding members of the body of all the forbidden

Offs for the congregation in the mosque

Do not hesitate adzan

Intend to act on each



III. Naafi'un li ghoirihi (useful for other people)

Performing rights for both parents

2. Participated in the excitement

Who need help

Guide people who lost

Married couples with the appropriate / Sekufu


IV. Matiinul Khuluq (Morals perfect)

Not arrogant

Not Ima'ah (origin participate)

Does not lie

Not berate

Do not complain sheep

Not ghibah

No other people cut gabfest

Do not pout for any reason

Do not insult and belittle others

Does not make poor people as a friend / friends

Pity that a small

Henghormati large

Fulfill promise

Birrul walidain

Down

Storing confidential

Cover the sins of others

Having ghirah (jealousy) in the religion

Having ghirah (jealousy) in the family


V. Qadirul alal Kasbi (Ability income)

Avoid illicit source of income and avoid usury

Avoid usury

Avoid gambling with all macamnya

4. Avoid acts of fraud

Pay zakat

Saving even a little

Not delay the rights of others melaksanakn / promise

Maintain public facilities

Maintain special facilities


VI. Mutsaqqoful Fikri (intellect in mind)

In both reading and writing

Reading 1 section of the Koran commentary section of the Koran Al-Qur'an 30

Given the laws of Recitations

Mug half hadits Arba'in

Cram 20 hadits choice of Riyadhus Sholihin

Marhalah Makiyah and examine the characteristics (Manhaj Haraki: Sheikh Munir Al-Ghodban)
Recognize 10 of the guaranteed enter Paradise

Knowing thoharoh law (fiqh Sunnah: Sayyid Sabiq)

Knowing legal prayer

Knowing the law fasting

Read something outside spesialisasinya, 4 hours per weekend

Extending the concept itself with new means

Recognizing the Zionisme war with Islam

Knowing Ghozwul Fikri

Knowing organizations asked

Knowing the danger of birth

Being a good listener

Participate in work-work jama'I

Does not receive a voice-vote italics about Islam

Express opinions


VII. Qowiyyul Jismi (physically strong)

Clean body

Net pakain

3. Clean place to stay

Commitment to the culture to eat and drink according to the Sunna

Commitment to the sport at least 2 hours / week

Wake up before dawn

Given the setting of healthy

No smoking

Avoiding the dirty ... ..

Avoiding places disaster if still outside the area

VIII. Mujaahidu li nafsihi (serious self)

Avoid all the forbidden

Avoid places that play clean

Avoid places maksiat

IX. Munazhomu fii syu'nihi (organized in all urusannya)

Given how the (performance)

Does not establish relations with the institutions against the Islamic

X. Haritsun 'ala waqtihi (Efficient keep time)

Reveille

Spend time to learn

GROUP that get NIKMAT

The only letter in the Al-Qur'an which even the most we read every day, is Al-Fatihah. Therefore, this letter also referred to as sab'ul matsani (paragraph seven that repeated re-), which is repeated in the re-read it, at least 17 times in 17 rekaat the prayer five times. In the last two verses of the seven verses of al Fatihah, which means that there is a paragraph: Show us the straight way, (is) the way the people who gave you have to favor them, not the (way) of their wrath, and not (the way) they the astray (QS 1:6-7).



Which is the question we need to and then we in this paper is: Who are the people who have God gave favors to them?. To find the answer, then we need to refer to God's word in the letter An Nisa: 69, as in the paragraph that mentioned about those who were given favors, these verses mean: And who obey Allah and His Messenger, they will be together with the people was by grace of God, namely: the prophets, shiddiqin, martyr and shalihin. And they are friends as well as possible (QS 4:69).



Therefore, very important for us to discuss the four groups was the enjoyment by Allah SWT, the enjoyment of a priceless value, even without enjoyment, the enjoyment to be no other means, namely diturunkannya favors Islam as the religion of truth that kept closely diperjuangkan and close-by-four of this group. Therefore, we appeal to Allah for the guidance we can achieve with a clear, that is, with the forge and follow a pattern of life the four groups, not want to get instructions, but does not want to follow the pattern of life as the life of the four group. Therefore, the four groups we need to understand



1. PROPHET-PROPHET.



The Prophet is the people who are chosen by Allah to accept and distribute it to the revelation of the human race. Because of the Prophet must besikap correct, have sincerity in the fight and uphold values of truth and are ready to bear the risk in the struggle to uphold the values of truth, therefore, the prophets teladani we need in this life and when we have merneladaninya, means we have Hidayah as we have in the letter of al Fatihah. The prophet or apostle who teladani that we must be reflected in the word of God that means: The self is already on the good example he is good for you (is) for those who pray (grace) of God and the (arrival) Day of Resurrection, and he mentions many Allah (QS 33:21).



2. SHIDDIQIN.



The harfiyah, shiddik meaning is correct, this means shiddiqin the one who always behave, speak and behave in the right or fair. The shiddiqin including those that are given by God's grace because of the attitude, speech and the right lakunya fad will always make the good or oriented, while the good will mengantarkannya to heaven, this is the very means of pleasure, in a hadith, he said that Saw means: Let you be honest, because honesty that you bring to the goodness and virtue that bring you to heaven (HR. Bukhari).



Because in the al Fatihah we hope very guided, as God has given instructions that those who were given favors, that means in this life we are required to very meneladani the shiddiqin, even in daily life, we are also highly recommended in order to interact familiar with the people shidik (right), although we have shown we ketaqwaan to God, He said that means: O those who believe, bertaqwalah Allah and be with you say is true (QS 9: 119).



3. Martyr.



Martyr is one of the groups that get pleasure from Allah SWT. The harfiyah, martyr means the person who witnessed. Martyr is the people who die a martyr, a martyr because they called the fight to uphold God's religion death in their struggle to achieve that, they become witnesses of the truth diperjuangkannya up, so they get enjoyment withdrawn due to the death so that their noble.



Martyr to be one of the groups that get pleasure from God as they reach the degree of noble, even we do not consider death as a normal death, even in the living God reveal his hand, although most people assume he was dead, He said that means: Do not said for those who are slain in the way of Allah, (that they) died; even (in fact) they are living, but you do not realize (QS 2:154).



Because it is a martyr's death is so noble, so the friends and the great Islamic warrior mendambakannya that make them become so bold in the fight, they're daring justeru cause fear in the hearts of those who do not like to Islam, this is also one of factors that bring success in the struggle of Islam. In the context do'a in al Fatihah that, we mean that people must be seriously in the running and memperjuangan Islamic values despite great risk.



4. SHALIHIN.



Shaleh People are always trying to realize the good, both in private life, family and community. Keshalehan in this life is a recognition of our claims as those who believe. Therefore, faith must be proved with the charity and the charity Shaleh Shaleh must be based on faith. This means that faith does not mean there is not proved with Shaleh charity and the charity is not any value there is in the apanya God is not based on faith.



When Shaleh charity has been done by people who believe, then the pleasure will be dirasakannya and, even not only in this world just like to get rizki a noble, namely riski of that, but also in the Hereafter will be forgiveness from Allah, which means happiness in getting akhitat have been forgiven for the mistakes made in the world, one of the verses that mention about the benefits of people who do Shaleh that means is: Those who believe and do deeds of Shaleh, for their forgiveness and a noble rizki ( QS 22:50).



Because we want to get berdo'a instructions as instructions that God has given to those who Shaleh, that means we want in this life and try to seoptimal may be people who Shaleh.



Thus, the instructions that we dambakan guide is a straight life, ie, in accordance with the values in the Al-Koran.

How to develop motivation and desire?

The strength of the will
"The believers who loved God more powerful than the weak believers." sabda Prophet SAW. And indeed that make someone become so strong, one of the most important is the power of kemauannya. Because you strong willpower, strength of intellect and courage to meet united.

Gathering Power
This is the first step, collecting energy. For the will is the bridge connecting the mind with the action, so we depend on the willingness of our physical and mental as well. If the physical and mental energy we are strong, then we will also be a willingness menguat. And this is the steps:

1 .. Awareness of clear, strong and will continue to PURPOSE HIDUP us, or end point that we want to achieve in life. And this may only occur if the purpose of life and targets long-term, medium, short and we clearly defined.
2 .. Knowing BENEFITS of an act or work, because the benefits that have a high thrust of our lives. Benefits that can be mundane, can also ukhrawi.
3 .. Do not throw the TENAGA useless. There are some things that are often nervous energy drain excessive and soul, such as anger, too much talking, searching for the award of others. Therefore the Prophet SAW said, "Do not be angry and you will go to heaven." And "who believe it is not too much talking." Principles and our sincere appreciation to not make other people as the goal of our actions.
4 .. Leave trivial issues. For the big problems is far more. Our Prophet said, "Among the signs that Islamic someone that he is leaving the business that is not important for him."
5 .. The ability to concentrate, because of the attention and mind will be broken drain too much energy and we finally tiring.
6 .. Rest and sleep enough.


Using Power

This is the second step. There bebrapa principles that apply here:

1 .. Regularity. This is one of the values of Islam which requires that the schedule is clear for all our activities. Schedule a schedule that is both learned and built over a VISION, STRATEGY, PLANNING and living a good and well. Therefore, Ali said, "The truth is not organized kebatilan will be defeated by the organized"
2 .. Balance. This means that all dimensions of our lives should be given the right balance. For families we have our rights, our body also so and so.
3 .. Moderation. This means the nature of mid-(I'tidal) in all things and the nature of excessive menghidari, including in worship. For the Rasul SAW said, "only with the nature of mid-(simple) you will be up to (the goal)."
4 .. FOCUS. This principle requires that we define TARGET as the focus that we want to achieve. For the focus to help us concentrate and focus the use of energy.


Returning Workers

After using energy, we should be able to restore it again through the following ways,

1 .. Seclusion. Seclusion is an activity that is recommended Rasulullah SAW, and he did for 3 years before the prophethood. This is useful in life to restore freshness and concentration.
2 .. MUHASABAH. Evaluation to help us make further improvements.
3 .. Travel. Traveling useful in providing inspiration to us
4 .. BACK scheduling. Change and re menjadwal and all activities will give it new life and spirit for us.
Let's KEPRIBADIAN strengthened us with the forcefulness of the will.

TRAVEL find identity

Absorbed into the Islamic Personality We always have a question that remains for those who have decided to make himself as a model Muslim man who became a symbol charm Century 21. The issue is how he qualified mengadaptasikan Ideal Muslim men into the framework of space virginity. That's because, our personality venue is limited, we can only become a Muslim, an ideal venue in terms of personality.

For that we need to do three steps:
1 .. Knowing qualification Model Human Muslim. And this has been described previously
2 .. Knowing and know ourselves well and
3 .. Pengadaptasian do with the ideal model of personality and potential of our real self.


Why We Need The Self Up?

Why do we need to know ourselves? Because,
1 .. God says "Bertaqwalah according to the power of God" (QS Al-Taghabun 16). "This means that God knows our limitations as human beings, and our limitations in that he wants us to berislam
2 .. Our beloved prophet, Muhammad SAW, also said, "God merahmati someone who knows his ability level." For with the measure's ability to know ourselves we can position themselves appropriately in various situations of life
3 .. Ibnul Qoyyim also said "There are two of the most important and fundamental for every Muslim, Ma'rifatullah (knowledge of God), and Ma'rifatunnafs (knowledge of self).

Allah, the Muslim call you

Fortunately you, because "Allah is the Muslim name before you" (QS Al-Hajj 78). If you do this, choose Islam as a religion and way of life with full awareness of the intellect, and an encouragement to the sincere and heartfelt, and menjalaninya as gesture and behavior in private life, family, social and employment "Idkhulu fis al-Silmi Kaaffah" (Go into the overall Islamic) (QS Al Baqarah: 208).

Three Berislam Appliances
Each of us must go through three steps to mengaktualisasikan Islam in various dimensions of our lives; affiliate, PARTICIPATION, CONTRIBUTION.

Affiliates are we well understand why we chose Islam as a religion and way of life, that make up our commitment to the Islamic Aqidah, understanding of the teachings of Islam, as a system and order of life so that we can read and understand the various issues and events in the life of Islam glasses, establish a commitment Methodology (sharia) to our Islam, Islam as the morals and behavior of our day-to-day, as a private in the family, in society, and in the work, which form the attitude of Commitment (Morals) us to Islam. This is the Faith and Charity Sholeh.

PARTICIPATION is after us through the stages themselves in a circle khusyu 'Iman and Amal Saleh, we began to engage in social life masayarakat Muslim as one of the participants and social Sadar Proactive. There are three things you should do for this;

1 .. Have a high sense of concern for issues of Muslims, for our Prophet said "Who does not consider matters Muslims, then he is not among them"
2 .. Having some knowledge of social-Humanism in the life of the required form, so that our involvement is done knowingly, effective and mature "before labor Berilmulah" said Imam Al Bukhari
We also need to know and the terrain map and social-cultural environment in which we live, so we know how to enter and change the direction of our society to Islam. Here we become DA'I.

CONTRIBUTION is that we must choose a specialized field of science or profession in which we are sure that in the field so we can expert (superlative). We can not be everything, and will not ever afford to do everything. Our capacity is limited. So we have to know where we are offering setulus-tulusnya to Islam and His people. There are four areas of contribution to the proposed

1 .. Contribute Thought / Scientific (a thinker or a scientist)
2 .. Contribute Leadership (a leader)
3 .. Professional Contribution (a Professional)
4 .. Financial contribution (to be entrepreneur).
"Truly, all men will be losers, except; people believe, work righteousness,
to make the truth, to make patience '(QS Al-Ashr 1-3).