Adultery is a very big damage that gives bad impact specifically for perpetrators and people in general. In the era such as this, where many facilities and the media tend to be dragged towards the despicable act it would need everyone to know the dangers and consequences of the sin caused by adultery, that can be more careful and vigilant in order not to mendekatinya. Among the bad consequences and dangers are:
§ In adultery collected all kinds of sins and the lack of deterioration in the perpetrator, not the attitude Wara '(to keep themselves from sin), poor and not the personality of jealousy.
§ Zina murder shame, shame on Islam in a matter of emphasis and that is a very beautiful jewelry, especially for women.
§ Making perpetrators face murky and dark.
§ Create a dark-hearted and off sinarnya.
§ Making perpetrators are always short of (poor) or so that it does not feel so had the adequacy of what is received.
§ Could the perpetrators of honor jatuhlah dignity so good before God and fellow man.
§ God will give the nature of wild dihati of adultery, so that his view of the wild uncontrollable.
§ unchaste will be seen by human eyes with a cynical and full of mistrust.
§ Zina give effect stench that can be arrested or diindera by those who have qalbun ogbes (liver net) through the mouth or body.
§ narrow chest and heart always include the unchaste, what he found in life is always just for behind dangan what he wanted. Because the people who find pleasure in a way of life to engage in immoral acts of God, Allah will give you the opposite of what he wanted, and God does not make maksiat as a way to get good.
§ unchaste means has offered himself for not getting a lovely woman disurga soon.
§ intimacy dragged to the dissolution relationship silaturrahmi, a rebel to the parents, unlawful employment, do zhalim, and dissipate the family and descendants. Can even bring to the bloodshed and the main healer / fortune-telling and the sins of others. Adultery is usually associated with other kemaksiatan prior or simultaneously with it, it will usually be after the birth of another type of kemaksiatan again.
§ Zina nenghilangkan self youth / young woman and damage to leave the future in addition to the prolonged disgrace for not only perpetrators but the whole family.
§ dicorengkan to the stigma of adultery and deep imprint more than tudingan infidelity, for example, because the unbelievers who repent (Islam) the issue is finished, but the sin of adultery really imprint in life because even if the adultery is finally repent and to clean them it still only feel different from the person who originally did not have since done so.
§ If a pregnant woman unchaste and then to cover it killed aibnya / Drop the baby dikandungnya that he was killed while adultery. If he married a woman so ago oblique pregnant and leave it until he was born of foreigners entering the family of her husband and his family so that children inherit their unwitting who he was, indeed dzalik chilling naudzubillah min.
§ intimacy generation will bear the sebatangkara not bernasab, so that people will orangpun-was-against children was a result of adultery. The eyes and the environment he has not seen a clear social status.
§ unchaste men have desecrate means purity and honor of women.
§ Zina can menyulut hostility and resentment between the fire family man with a woman who has menzinahinya.
§ intimacy is a mahram for the psychiatric / family perpetrators where they will feel down (down dignity) of his family before the public, so that sometimes they do not dare to make up for the face before the people.
§ intimacy can cause tertularnya malignant diseases such as aids, siphilis (syphilis), and GO (gonorho or gonorrhea).
§ intimacy makes the destruction of a community that they were all destroyed by God due to sin of adultery is even open and undisguised.
Saturday, 15 September 2007
Tasks and human role
Human beings with God is very different from other, let alone humans have an excess-surplus that is not owned by the other creatures, one man was created with the creation of good, but not the glory of man lies in the creation of good, but it depends on, whether he can perform tasks and roles that have been outlined God or not, if not, then it will be included in hell with all kesengsaraannya, Allah said which means: We have created in the form of a human as well as possible. Then we return to the place that he bottom (Fire), except those who believe and do charity Shaleh then reward them for a no-ceasing (QS 95:4-6).
The less, there are three tasks and roles to be played by human beings and as a Muslim, we not only need to know about it, but run it in the life of this life so that people can walk better and fun.
1. Pray to ALLAH SWT
To worship Allah SWT is the main task, even the only one in the task of human life, so anything that is done by any human being and as he should be in the framework of worship to Allah as He says that means: "I did not create humans except that they worship Me (QS 51:56).
So that everything we do can be categorized into the worship of Allah, then there are at least three criteria that we must meet. First, do everything with the sincere intention that Allah SWT. Sincerity is one of the key for the acceptance of a deed by Allah and this would be very positive for people who carry a charity, because despite what must be the implementation of weight, he does not feel as heavy, especially charities that are lightweight. Conversely without sincerity, charity despite the light weight will be felt, especially charities that clearly are to be implemented, it will be a charity that is very heavy for mengamalkannya.
Second, do everything the right way, not justify any means. as has been outlined by Allah SWT and examplizeing by His Messenger. When a Muslim has been running things in accordance with the provisions of Allah, no irregularities, irregularities in the life of this journey that makes life into something fun.
Third, is to do everything with the goal of hope Ridha Allah and this will make people have only one interest, that is, Ridha him. When this happens, the efforts to uphold the truth and goodness will not have difficulty, especially from the difficulty in the penegaknya, this is because the barriers that often occur because people have other interests which conflict with justeru Ridha Allah SWT.
2. KHALIFAH ALLAH in the earth
Values and all the provisions of which comes from Allah must ditegakkan in this life. To menegakkannya, the human diperankan by Allah as caliph (deputy) of God on earth to uphold Syariat-Syariat him, Allah said which means: I want to make a caliph in the earth (QS 2:30).
To be able to run the caliph, the people must uphold the values of truth and justice as well as broadcast and kemaslahatan goodness, this is a very fundamental things that can be applied for, and without truth, justice and goodness and kemaslahatan, may not order the life of mankind can be realized, therefore this is a major requirement for people to perform the function at the caliph himself, Allah said which means: Hi David, We menjadikajn you caliph (ruler) in the earth, then the decision (of) among men with a fair and do not follow the air appetite, because it will mislead you from the path of Allah. Those who stray from the path of God will be a heavy punishment, because they forget the day calculation (QS shad: 26).
To obtain a better life in the world, one of which is the main stay of the rule of law is fair so that anyone who is guilty will be punished according to the level of guilty, so this is something that is very stressed by Allah SWT to humans, as there is in the word His meaning: He told you to deliver a speech entitled to receive it, and (told you) when the set of laws that define the human with the fair. Allah gave the instruction as well as possible to you. Allah is Hearer, Seer (QS 4:58).
Given the justice so important for the efforts to realize a better life, kerharusan apply ditegakkan although still fair to people who hate us so as not to antagonize us to him, that justice should not enjoy it they can get. When justice can ditegakkan, the people who bertaqwa to Allah sooner or later will be realized, which means that Allah said: O those who believe, so you should always uphold the people (the truth) because Allah, be witness to the fair. And not one-time kebencianmu against a nation, encouraging you to be unfair. Valid adillah, just because it is nearer to the god-fearing. Bertaqwalah and to God. Allah is Informed of what ye do (QS 5:8).
3. Build a civilization
Of life and human dignity with a very different animal. Animals do not have a civilization, so how much lower degree of animals. As for man, created by Allah to build and uphold the glorious civilization, and therefore Allah set man as pemakmur this earth, He said that means: He created you from the earth (ground) and make pemakmurnya (QS 11:61).
To be able to build a civilized life, there are five foundation of civilized society must be transformed and diperjuangan pelestariannya, namely: First, the values of Islam, which comes from Allah, Second, the intellect is the potential to think and ponder things. Third, the property must be sought and not the lawful menghalalkan all ways. Fourth, honor human akhlaknya with a glorious and dilestarikan must be maintained. And Fifth, nasab or descendants of people who should be clear so that problems in sexual relations, for example, people will not do this to any person.
When people can not afford to build a civilization, as has been outlined by Allah SWT, the human dignity will be lower than the animals, this is because humans have the potential not only physical sempuna compared to animals, humans have also botensi think and get guidance from God's revelation of the form swt who revealed to the Prophet. In relation to human possibility to be lower or more astray from the animals, and even cattle raised by Allah in His word which means: We have made to the content of the Fire jahannam most of jinn and men, but they do not have the heart to understand dipergunakannya ( Signs of Allah) and they have eyes (but) not dipergunakannya to see (signs of God), and they have ears (but) not dipergunakannya to hear (the verses of Allah). They are like cattle, and even they are more astray again. They are the people who neglect (QS 7:179).
From the above considerations become clear to us that human dignity is dependent on whether he can perform the task and the role well or not, if not, then His glory as the man fell to the degree that low-serendah and he will return to God with the humiliation which is very shameful and in the Hereafter, he became a servant of God who have kerugiaan not terbayangkan. (Drs. Ahmad H. Yan
The less, there are three tasks and roles to be played by human beings and as a Muslim, we not only need to know about it, but run it in the life of this life so that people can walk better and fun.
1. Pray to ALLAH SWT
To worship Allah SWT is the main task, even the only one in the task of human life, so anything that is done by any human being and as he should be in the framework of worship to Allah as He says that means: "I did not create humans except that they worship Me (QS 51:56).
So that everything we do can be categorized into the worship of Allah, then there are at least three criteria that we must meet. First, do everything with the sincere intention that Allah SWT. Sincerity is one of the key for the acceptance of a deed by Allah and this would be very positive for people who carry a charity, because despite what must be the implementation of weight, he does not feel as heavy, especially charities that are lightweight. Conversely without sincerity, charity despite the light weight will be felt, especially charities that clearly are to be implemented, it will be a charity that is very heavy for mengamalkannya.
Second, do everything the right way, not justify any means. as has been outlined by Allah SWT and examplizeing by His Messenger. When a Muslim has been running things in accordance with the provisions of Allah, no irregularities, irregularities in the life of this journey that makes life into something fun.
Third, is to do everything with the goal of hope Ridha Allah and this will make people have only one interest, that is, Ridha him. When this happens, the efforts to uphold the truth and goodness will not have difficulty, especially from the difficulty in the penegaknya, this is because the barriers that often occur because people have other interests which conflict with justeru Ridha Allah SWT.
2. KHALIFAH ALLAH in the earth
Values and all the provisions of which comes from Allah must ditegakkan in this life. To menegakkannya, the human diperankan by Allah as caliph (deputy) of God on earth to uphold Syariat-Syariat him, Allah said which means: I want to make a caliph in the earth (QS 2:30).
To be able to run the caliph, the people must uphold the values of truth and justice as well as broadcast and kemaslahatan goodness, this is a very fundamental things that can be applied for, and without truth, justice and goodness and kemaslahatan, may not order the life of mankind can be realized, therefore this is a major requirement for people to perform the function at the caliph himself, Allah said which means: Hi David, We menjadikajn you caliph (ruler) in the earth, then the decision (of) among men with a fair and do not follow the air appetite, because it will mislead you from the path of Allah. Those who stray from the path of God will be a heavy punishment, because they forget the day calculation (QS shad: 26).
To obtain a better life in the world, one of which is the main stay of the rule of law is fair so that anyone who is guilty will be punished according to the level of guilty, so this is something that is very stressed by Allah SWT to humans, as there is in the word His meaning: He told you to deliver a speech entitled to receive it, and (told you) when the set of laws that define the human with the fair. Allah gave the instruction as well as possible to you. Allah is Hearer, Seer (QS 4:58).
Given the justice so important for the efforts to realize a better life, kerharusan apply ditegakkan although still fair to people who hate us so as not to antagonize us to him, that justice should not enjoy it they can get. When justice can ditegakkan, the people who bertaqwa to Allah sooner or later will be realized, which means that Allah said: O those who believe, so you should always uphold the people (the truth) because Allah, be witness to the fair. And not one-time kebencianmu against a nation, encouraging you to be unfair. Valid adillah, just because it is nearer to the god-fearing. Bertaqwalah and to God. Allah is Informed of what ye do (QS 5:8).
3. Build a civilization
Of life and human dignity with a very different animal. Animals do not have a civilization, so how much lower degree of animals. As for man, created by Allah to build and uphold the glorious civilization, and therefore Allah set man as pemakmur this earth, He said that means: He created you from the earth (ground) and make pemakmurnya (QS 11:61).
To be able to build a civilized life, there are five foundation of civilized society must be transformed and diperjuangan pelestariannya, namely: First, the values of Islam, which comes from Allah, Second, the intellect is the potential to think and ponder things. Third, the property must be sought and not the lawful menghalalkan all ways. Fourth, honor human akhlaknya with a glorious and dilestarikan must be maintained. And Fifth, nasab or descendants of people who should be clear so that problems in sexual relations, for example, people will not do this to any person.
When people can not afford to build a civilization, as has been outlined by Allah SWT, the human dignity will be lower than the animals, this is because humans have the potential not only physical sempuna compared to animals, humans have also botensi think and get guidance from God's revelation of the form swt who revealed to the Prophet. In relation to human possibility to be lower or more astray from the animals, and even cattle raised by Allah in His word which means: We have made to the content of the Fire jahannam most of jinn and men, but they do not have the heart to understand dipergunakannya ( Signs of Allah) and they have eyes (but) not dipergunakannya to see (signs of God), and they have ears (but) not dipergunakannya to hear (the verses of Allah). They are like cattle, and even they are more astray again. They are the people who neglect (QS 7:179).
From the above considerations become clear to us that human dignity is dependent on whether he can perform the task and the role well or not, if not, then His glory as the man fell to the degree that low-serendah and he will return to God with the humiliation which is very shameful and in the Hereafter, he became a servant of God who have kerugiaan not terbayangkan. (Drs. Ahmad H. Yan
Wednesday, 5 September 2007
Guard your child
Things that need to be in educating children:
Always keep the teachings of God in all of life and behavior.
Meneladani always try and follow in the Prophet SAW interact with my wife, children and other people good speech, deeds and attitudes diamnya.
Always ask God and the nature of asthma with him so that our children become sholeh.
Always try to give a good example to the children - a son.
When problems with children, people who consult with experts and experienced to handle children's education, especially the ulama.
Give attention and time that secukupnya for children's education.
Note lest one step in educating children.
If there are people who align error in educating children, accept the advice, with spacious chest, do not be so uppity upon.
Always keep the teachings of God in all of life and behavior.
Meneladani always try and follow in the Prophet SAW interact with my wife, children and other people good speech, deeds and attitudes diamnya.
Always ask God and the nature of asthma with him so that our children become sholeh.
Always try to give a good example to the children - a son.
When problems with children, people who consult with experts and experienced to handle children's education, especially the ulama.
Give attention and time that secukupnya for children's education.
Note lest one step in educating children.
If there are people who align error in educating children, accept the advice, with spacious chest, do not be so uppity upon.
Sunday, 2 September 2007
Qalbu have some healthy
Qalbu have some healthy sign, as mentioned by Imam Ibn al-Qayyim al-Jauziyah in the book, § Ighatsatul Lahfan min Mashayid asy-Syaithan., ¨ And among the signs are able to choose things that are useful and provide healing. He did not choose the things that makes the pain and dangerous qalbu. Qalbu while the patient is otherwise. Qalbu the fine is the most useful of faith and medicine is the most effective al-Qur, | an. In addition, a healthy qalbu have the following characteristics:
1.Mengembara to Akhirat
Qalbu healthy roam from the world to the Hereafter, and as if there has been up to. So he felt like eternity has become the son and son-Life. He came in and the world as if a stranger, who just needs to take, and will soon return to their countries. Prophet shallallhu, ¥ alaihi wasallam said,
"Be thou in this world as a foreigner or (traveler) who passes a road." (HR. al-Bukhari)
When someone qalbu healthy, he will roam the Hereafter, and continue to draw on the directions, so as if he had become penghuninya. Meanwhile, when qalbu is sick, he terlena to the world and considered as the country's eternal, that he be servants and experts.
Go 2.Mendorong Allah subhanahu wata, | ala
Among other sehatnya qalbu is always encouraging the owner to return to Allah subhanahu wata, | the style and subject to Him. He relies only to God, love him as someone kekasihnya love. There is no life, happiness, delight, joy Ridha but only with God, and the feeling of closeness to tame him. Tentram feel calm and with God, take refuge in him, happy with him, bertawakkal only to him, sure, hope and fear only God.
So qalbu will always invite and encourage their owners to find the tranquility and ketentraman with his Ilah gods. So when that is the ruh really feel life, and made the enjoyment of life other than the other, not a life full of omissions and turn away from the purpose of human creation. For the purpose of menghamba Allah subhanahu wata, | ala this is heaven and hell was created, the apostles and sent the Book was revealed.
Abu Al-Husain al-Warraq said, "Hidupnya qalbu is keeping Dzat of the Living Dead and not ever, and life is the life of grace with God, not beside him."
Therefore, the dissolution of God someone subhanahu wata, | alaƒnlebih terrible for the people who learned about the death of God, because God is lost is lost from the Al-Haq, is being lost from the death of a fellow human being.
3.Tidak bored Berdzikir
Among some signs sehatnya qalbu is never bored berdzikir for the remembrance of Allah subhanahu wata, | ala. Never feel bored to serve Him, and not preoccupied with terlena than him, except to the person to show him the way, people who remind him of Allah subhanahu wata, | ala or remind each other in the framework berdzikir to him.
4. Regret if the escape of Berdzikir
Qalbu between a healthy sign is, and if the escape from behind dzikir and wirid, so very sorry for him, feel sad and sick Sadly exceed a skinflint who lost property.
5. Rindu worship
Qalbu healthy menghamba always yearn for and dedicate to God subhanahu wata, | ala, as rindunya a hunger for food and beverages.
6.Khusyu 'in Shalat
Qalbu healthy if he is doing prayer, then he wants to leave everything and anything that is mundane. Is concerned about the prayer and hasten to do so, and find tranquility and comfort in the prayer. To pray for happiness and is the heart and soul High.
7.Kemauannya only to God
Qalbu healthy kemauannya only one of the things that diridhai Allah subhanahu wata, | ala.
8. Keeping Time
Among the signs sehatnya qalbu is griping feel (I) if the time lost with the useless, kikirnya exceed a stingy against the property.
9. Improving Arts and introspection
Qalbu healthy always care a great charity to continue to improve, beyond attention to the charity itself. He is excited to continue to increase in labor is sincerity, expect advice, mutaba'ah (control) and deeds (as if God see subhanahu wata, | in the style of worship, or always feel God's views). At the same time he was always giving attention and favor from Allah subhanahu wata, | and the lack of style in itself satisfy the rights of him.
So in between some of the characteristics of the phenomenon and the sehatnya qalbu someone.
Qalbu can be concluded that a healthy and safe is qalbu the himmah (kemauannya) to go to something that God subhanahu wata, | ala, with his love fully, making him as a goal. Raganya soul to God, practice, sleep, wake up and just talking to him. And greeting all of the diridhai God love him more than all the other pembicaran, always pikirannya specifically to what diridhai and loved him.
Berkhalwah (alone) for the remembrance of Allah subhanahu wata, | ala more like him than interact with people, except in the crowd loved him and diridhai. And happiness is ketenangannya with God, and when he found himself turned to other than Allah, then he immediately says he remembers,
, O § a quiet life. Go back to the heart Rabbmu satisfied diridhoi him again., ¨ (QS. 89:27-28)
He always repeat the re-verse is, in the hope that he will hear later in the day of Resurrection of Rabbnya. But in the end qalbu before Ilah and Sesembahannya that Haq will terwarnai with sibghah (dyeing) the nature of servitude. So be sincere servant as the nature and character, worship kenikmatannya not become a burdensome expense. He conducted with a sense of worship like, love and closeness to the Rabbnya.
When disodorkan to him or the prohibition of Rabbnya, the heart says, "I meet you call, I meet with joy, I listen, obey and will do so. You have the right and feasible to get all of that, and all praised return to the only - Mu., ¨
If there is any chance menimpanya he says, "O Allah, I am thy servant, and the poor need you, I thy servant of the poor, weak not powerless. Rabbku You are the Most Merciful and Mulia. I can not afford to be patient if you do not help to be patient, do not have the strength for me if you do not menanggungku and given strength. There is no place for rest but only to you, that no one can give help to me, except you only. There is no place for me turn away from the door-Mu , and no place to run from you., ¨
He presents everything only for Allah subhanahu wata, | the style, and he just lean on Him. When menimpanya something that he does not like it, he said, "Grace has dihadiahkan for me, a very useful drug Dzat of the healing that mengasihiku." If he lost something like him, he said, "has been removed from sisiku disrepute."
May Allah subhanahu wata, | ala qalbu improve all of us, and guard from diseases that damage and destroy, Amen.
Source: Safe Mawaridul al Muntaqa min Ighatsatil Lahfan fi Mashayid asy-Syaithan, composer Sheikh Ali bin Ali bin Hasan al-Halabi.
1.Mengembara to Akhirat
Qalbu healthy roam from the world to the Hereafter, and as if there has been up to. So he felt like eternity has become the son and son-Life. He came in and the world as if a stranger, who just needs to take, and will soon return to their countries. Prophet shallallhu, ¥ alaihi wasallam said,
"Be thou in this world as a foreigner or (traveler) who passes a road." (HR. al-Bukhari)
When someone qalbu healthy, he will roam the Hereafter, and continue to draw on the directions, so as if he had become penghuninya. Meanwhile, when qalbu is sick, he terlena to the world and considered as the country's eternal, that he be servants and experts.
Go 2.Mendorong Allah subhanahu wata, | ala
Among other sehatnya qalbu is always encouraging the owner to return to Allah subhanahu wata, | the style and subject to Him. He relies only to God, love him as someone kekasihnya love. There is no life, happiness, delight, joy Ridha but only with God, and the feeling of closeness to tame him. Tentram feel calm and with God, take refuge in him, happy with him, bertawakkal only to him, sure, hope and fear only God.
So qalbu will always invite and encourage their owners to find the tranquility and ketentraman with his Ilah gods. So when that is the ruh really feel life, and made the enjoyment of life other than the other, not a life full of omissions and turn away from the purpose of human creation. For the purpose of menghamba Allah subhanahu wata, | ala this is heaven and hell was created, the apostles and sent the Book was revealed.
Abu Al-Husain al-Warraq said, "Hidupnya qalbu is keeping Dzat of the Living Dead and not ever, and life is the life of grace with God, not beside him."
Therefore, the dissolution of God someone subhanahu wata, | alaƒnlebih terrible for the people who learned about the death of God, because God is lost is lost from the Al-Haq, is being lost from the death of a fellow human being.
3.Tidak bored Berdzikir
Among some signs sehatnya qalbu is never bored berdzikir for the remembrance of Allah subhanahu wata, | ala. Never feel bored to serve Him, and not preoccupied with terlena than him, except to the person to show him the way, people who remind him of Allah subhanahu wata, | ala or remind each other in the framework berdzikir to him.
4. Regret if the escape of Berdzikir
Qalbu between a healthy sign is, and if the escape from behind dzikir and wirid, so very sorry for him, feel sad and sick Sadly exceed a skinflint who lost property.
5. Rindu worship
Qalbu healthy menghamba always yearn for and dedicate to God subhanahu wata, | ala, as rindunya a hunger for food and beverages.
6.Khusyu 'in Shalat
Qalbu healthy if he is doing prayer, then he wants to leave everything and anything that is mundane. Is concerned about the prayer and hasten to do so, and find tranquility and comfort in the prayer. To pray for happiness and is the heart and soul High.
7.Kemauannya only to God
Qalbu healthy kemauannya only one of the things that diridhai Allah subhanahu wata, | ala.
8. Keeping Time
Among the signs sehatnya qalbu is griping feel (I) if the time lost with the useless, kikirnya exceed a stingy against the property.
9. Improving Arts and introspection
Qalbu healthy always care a great charity to continue to improve, beyond attention to the charity itself. He is excited to continue to increase in labor is sincerity, expect advice, mutaba'ah (control) and deeds (as if God see subhanahu wata, | in the style of worship, or always feel God's views). At the same time he was always giving attention and favor from Allah subhanahu wata, | and the lack of style in itself satisfy the rights of him.
So in between some of the characteristics of the phenomenon and the sehatnya qalbu someone.
Qalbu can be concluded that a healthy and safe is qalbu the himmah (kemauannya) to go to something that God subhanahu wata, | ala, with his love fully, making him as a goal. Raganya soul to God, practice, sleep, wake up and just talking to him. And greeting all of the diridhai God love him more than all the other pembicaran, always pikirannya specifically to what diridhai and loved him.
Berkhalwah (alone) for the remembrance of Allah subhanahu wata, | ala more like him than interact with people, except in the crowd loved him and diridhai. And happiness is ketenangannya with God, and when he found himself turned to other than Allah, then he immediately says he remembers,
, O § a quiet life. Go back to the heart Rabbmu satisfied diridhoi him again., ¨ (QS. 89:27-28)
He always repeat the re-verse is, in the hope that he will hear later in the day of Resurrection of Rabbnya. But in the end qalbu before Ilah and Sesembahannya that Haq will terwarnai with sibghah (dyeing) the nature of servitude. So be sincere servant as the nature and character, worship kenikmatannya not become a burdensome expense. He conducted with a sense of worship like, love and closeness to the Rabbnya.
When disodorkan to him or the prohibition of Rabbnya, the heart says, "I meet you call, I meet with joy, I listen, obey and will do so. You have the right and feasible to get all of that, and all praised return to the only - Mu., ¨
If there is any chance menimpanya he says, "O Allah, I am thy servant, and the poor need you, I thy servant of the poor, weak not powerless. Rabbku You are the Most Merciful and Mulia. I can not afford to be patient if you do not help to be patient, do not have the strength for me if you do not menanggungku and given strength. There is no place for rest but only to you, that no one can give help to me, except you only. There is no place for me turn away from the door-Mu , and no place to run from you., ¨
He presents everything only for Allah subhanahu wata, | the style, and he just lean on Him. When menimpanya something that he does not like it, he said, "Grace has dihadiahkan for me, a very useful drug Dzat of the healing that mengasihiku." If he lost something like him, he said, "has been removed from sisiku disrepute."
May Allah subhanahu wata, | ala qalbu improve all of us, and guard from diseases that damage and destroy, Amen.
Source: Safe Mawaridul al Muntaqa min Ighatsatil Lahfan fi Mashayid asy-Syaithan, composer Sheikh Ali bin Ali bin Hasan al-Halabi.
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